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Stith Thompson Motif Index

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Stith Thompson's Motif-Index of Folk-Literature classifies recurring narrative elements in folktales, myths, legends, ballads and related traditional narratives. Each entry below gives Thompson's motif reference and the description recorded in the index.

The index is large, so this browser displays 250 entries per page. You can search by motif reference or by words in the description, restrict the results to one of Thompson's main letter categories, and click motif references mentioned inside descriptions to follow cross-references. Individual motif pages also show any ATU tale types whose concordance explicitly cites that Thompson reference.

46,221 motifs

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Thompson reference ▲ Description
G303.17.1 When the devil disappears.
G303.17.1.1 Devil disappears when cock crows. (Cf. G303.16.19.4.) Scotch: Campbell Superstitions 294 U.S.: Baughman; German: Grimm No. 121, 195, Penzer I 77, IX 143; Lithuanian: Balys Index Nos. 3252, Legends Nos. 344ff., 353—357, 359f., 363, 493, 495, 593, 690, 696ff., 737f., 759, 761, 763, 772, 812, 822, 829, 856; Jewish: Neuman; India: Thompson-Balys.
G303.17.1.2 Devil rebels and disappears on last day. Jewish: Neuman.
G303.17.1.3 Devil disappears after erection of Tabernacle. Jewish: Neuman.
G303.17.2 Physical circumstances of devil's disappearance.
G303.17.2.1 Devil detected, goes up chimney in smoke. Scotch: Campbell Superstitions 292.
G303.17.2.2 Devil disappears in a whirlpool. Wünsche Teufel 31f.
G303.17.2.3 Devil goes out through stove with great noise. Finnish: FFC XXXIII 41 No. 45; Estonian: Aarne FFC XXV 123 No. 45.
G303.17.2.4 Devil and sinful priest disappear amid blaze of fire in the river. England: Baughman.
G303.17.2.5 Devil retreats into hell amid thunder and lightning. Wünsche Teufel 32f.
G303.17.2.6 Devil disappears in a puddle. Wünsche Teufel 60.
G303.17.2.7 Devil disappears amid terrible rattle. Zs. f. Vksk. IV 294.
G303.17.2.8 Devil disappears amid terrible stench. (Cf. G303.4.8.1.) Wünsche Teufel 49f., 51f., 61f.
G303.17.2.9 Devil disappears in carriage drawn by four black horses. Wünsche Teufel 60.
G303.17.3 Why the devil has disappeared from the world.
G303.17.3.1 The devil dies of a nosebleed resulting from overheat. Wünsche Teufel 84f.
G303.17.3.2 The devil dies when he is fastened in hell's door by his beard. German: Henne-Am Rhyn (1874) 276f.
G303.17.3.3 Wolf eats the devil; therefore, devil no longer lives in the world. Dh I 153.
G303.17.3.4 Devil has not been seen since he created the bramble. Dh I 170.
G303.17.3.5 Satan punished in hell fire. Jewish: Neuman.
G303.18 Devil enters body of another. India: *Thompson-Balys.
G303.18.0.1 When devil leaves dead sinner's body, only bones remain. Irish myth: Cross.
G303.18.1 Devil enters body of dead boy. Scala Celi 67a No. 369; India: Thompson-Balys.
G303.18.2 Devil in place of dead man in shroud (in dead man's skin). Finnish: Aarne FFC XXXIII 42 No. 49**.
G303.18.3 Devil blows skin off man who belongs to him and goes in the skin. Fb I 267a; Lithuanian: Balys Index No. 3365, Legends Nos. 693—697, 700.
G303.18.4 Satan enters the Golden Calf. Jewish: Neuman.
G303.19 The devil takes the hindmost. (Cf. F1038.2.) England: Baughman.
G303.19.1 The last belongs to the devil. BP III 14; Fb III 196b; Swiss: Jegerlehner Oberwallis 327 No. 37.
G303.19.2 Farmer has devil aid in reaping contest, loses his shadow when devil attempts to take hindmost. (Cf. K42.) Scotland: Baughman.
G303.20 Ways in which the devil kills people.
G303.20.1 Devil kills man with fiery sword. Scala Celi No. 662.
G303.20.2 Devil destroys hunting party with terrible wind. Scotch: Campbell Superstitions 301f.
G303.20.3 Devil strikes man dead with iron bar. Two men are fighting and devil thus kills one of them. Estonian: Aarne FFC XXV 122 No. 44.
G303.20.4 Devil strikes man dead with disease. Irish myth: Cross.
G303.20.5 The devil unpeels a bold woman's skin. Lithuanian: Balys Index No. 3257, Legends Nos. 378—387.
G303.20.6 Devil as black dog kills people. (Cf. G303.3.3.1.1.) England, Scotland: *Baughman.
G303.20.7 Satan swallows victim. Jewish: *Neuman.
G303.20.8 Satan injures man. Jewish: Neuman.
G303.20.9 Satan slays the first born of the Egyptians. Jewish: Neuman.
G303.21 The devil's money.
G303.21.1 Devil's money becomes ashes. Fb I 803f.; U.S.: Baughman; Lithuanian: Balys Legends Nos. 426, 428, 432f., 444, 447, 449—53, 577, 736.
G303.21.2 Devil's money becomes manure. U.S.: Baughman.
G303.21.3 The devil's money is hot. U.S.: *Baughman.
G303.22 The devil helps people. Irish myth: Cross; West Indies: Flowers 451; Jewish: Neuman.
G303.22.1 Devil repays a kindness: returns coat lent him and brings the one who had shown him kindness back home when imprisoned. German: Henne-Am Rhyn (1874) 278.
G303.22.2 Magician recovers lost object with devil's help. Finnish-Swedish: Wessman 11 No. 89.
G303.22.3 Student is helped by devil when he can answer three questions in rhyme. (Cf. H543.) Finnish-Swedish: Wessman 11 No. 92.
G303.22.4 Devil helps man place cart wheel when it becomes unfastened. Finnish-Swedish: Wessman 11 No. 93.
G303.22.5 Devil exhibits benevolence to impious people (to people who make an alliance with him: gives them riches, helps them in need). (Cf. M212.) U.S.: Baughman; Finnish-Swedish: Wessman 12 No. 96.
G303.22.6 Devil helps person to steal. When thief blesses himself he is forsaken by the devil. (Cf. K365.) Finnish-Swedish: Wessman 12 No. 98.
G303.22.7 Devil helps ugly man win wife. Wünsche Teufel 104f.
G303.22.8 Devil helps journeyman win wager with master. Wünsche Teufel 36.
G303.22.9 Devil comes and works with man who continues to work after night. French: Sébillot France I 160.
G303.22.10 Devil serves knight faithfully. Devil saves his life and that of his wife. Wesselski Märchen 242 No. 53.
G303.22.11 Devil as advocate of falsely condemned men. Carries off the judge. *Type 821; BP II 566.
G303.22.12 Devil promises help to mistreated apprentice if youth will meet him by night in lonely spot. Scotch: Campbell Superstitions 293.
G303.22.13 Devil saves heretic from fire, until priest brings host. Scala Celi 65a No. 355.
G303.22.14 Devil as helper in battle. Lithuanian: Balys Historical.
G303.23 The devil and the ark. Jewish: *Neuman.
G303.23.1 Devil gets into the ark by hiding in shadow of Noah's wife. Dh I 268.
G303.24 The devil in church.
G303.24.1 Devil accuses congregation of sins.
G303.24.1.1 Devil shows priest long parchment roll of sins of congregation. Scala Celi 44a No. 249; Crane Vitry 233 No. 239.
G303.24.1.2 Devil writes faults of man on goat skin. Swiss: Jegerlehner Oberwallis 306 No. 19.
G303.24.1.3 Devil writes down names of men on a hide in church. Woman laughs when she sees him. Finnish: FFC XXXIII 44 No. 59; Lithuanian: Balys Legends No. 427; Estonian: Aarne FFC XXV 126 No. 59; Spanish Exempla: Keller.
G303.24.1.4 Devil stands in church door and writes down names of his own people on a sheepskin. Fb I 266b.
G303.24.1.5 Devil in church fills his sack with dissolute songs. Scala Celi 25a No. 165; Alphabet No. 122.
G303.24.1.6 Devil writes down all idle words spoken in church. His parchment is not long enough and he has to stretch it. Crane Vitry 233 No. 239.
G303.24.1.7 Devil writes names of those who sleep in church. Fb I 266b; Finnish-Swedish: Wessman 11 No. 85.
G303.24.1.7.1 Devil disturbs people in the church. Lithuanian: Balys Legends Nos. 440, 447.
G303.24.1.7.2 Devil writes down names of those who look backwards in church. Cheremis: Sebeok-Nyerges.
G303.24.1.8 Devil writes down names of those who whisper in church. Cheremis: Sebeok-Nyerges.
G303.24.1.9 The devil has two books—one book small for sins of clerics, erased by confession; the other large for unconfessed sins of lay folks. Irish myth: *Cross (G303.24.1.11).
G303.24.2 Devils worship host. (Cf. G303.16.5.) Krappe Bulletin Hispanique XXXIX 49; Scala Celi 3a No. 5; Spanish Exempla: Keller.
G303.24.3 Devil vexing friars caused to repent by singing "Te sanctum dominum". Scala Celi 3a No. 5.
G303.24.4 Devil destroys church steeple. England: Baughman.
G303.24.5 Devil as dog chews up Bibles, hymnbooks, church accounts in church. Wales: Baughman.
G303.25 Miscellaneous devil motifs.
G303.25.1 Wolf is the devil's craftiest enemy. Dh I 152.
G303.25.2 Devils fear St. Isaac. Scala Celi 135b No. 592.
G303.25.3 Devil likes negligence in men more than anything else. Scala Celi No. 752.
G303.25.4 Devil cooks folk in kettle. Fb I 267a.
G303.25.5 Devil's chair in hell made from thrown-away nail parings. Olrik Ragnarök (tr. Ranisch) 73f., No. 1.
G303.25.5.1 From the parings of man's nails devils make little caps for themselves. Lithuanian: Balys Index No. 3305.
G303.25.6 Old woman gives chickens to devils. They do not accept them. She gives them to priests and they eat them. Scala Celi 161b No. 916.
G303.25.7 Man shoots the devil with a silver gun. Finnish: Aarne FFC XXXIII 42 No. 51**; Lithuanian: Balys Legends Nos. 594ff., 796.
G303.25.7.1 Devil shot with silver bullet. (Cf. D1385.4.) Lithuanian, Latvian, Livonian, Estonian, Ukrainian, Polish, Rumanian: *Balys Tautosakos Darbai VI 53—83.
G303.25.8 Devil follows corpse when a lawyer is buried. Fb I 267a.
G303.25.8.1 Devil follows corpse of a procurator. Fb I 267a.
G303.25.9 Ship with devil aboard sinks. Fb III 243b.
G303.25.10 Devil is blamed by monk for taking what does not belong to him. Devil denies accusation. Pauli (ed. Bolte) No. 366.
G303.25.11 Devil takes place of woman who went to spend night with a priest. Wesselski Mönchslatein 189 No. 147.
G303.25.12 A farmer who trades horses with the devil is cheated. Finnish-Swedish: Wessman 16 No. 149.
G303.25.13 Devil buys a woman's hair; the silver coin which he gives in payment is changed to a piece of wood and she dies. Finnish-Swedish: Wessman 16 No. 148.
G303.25.14 The food and drink of the devils.
G303.25.14.1 Hideous food and drink at the night-spirits' (devils') feast. Lithuanian: Balys Legends Nos. 428, 434, 436, 440, 444, 451, 463ff.
G303.25.14.2 Devil roasts a toad. Lithuanian: Balys Legends No. 795.
G303.25.15 The devil's animals.
G303.25.15.1 Tailless fish as devil's hog. Lithuanian: Balys Legends No. 807.
G303.25.16 Possessions of the devil.
G303.25.16.1 Devil's pipe, gun or music. Man is blinded and gets such as gift or exchange from devil. Lithuanian: Balys Legends Nos. 559—563, 569, 575, 590, 815.
G303.25.17 The devils' dances and feasts.
G303.25.17.1 Devil as gentleman invites a traveler to the feast (wedding). (Cf. G303.7.1.2.2.) Lithuanian: Balys Index No. 3276, Legends Nos. 441, 448, 454, 458ff., 466.
G303.25.17.2 A musician engaged to play for the night-spirits (devils) dances. Lithuanian: Balys Index Nos. 3276f., Legends Nos. 425—438, 443f., 446f., 449—453, 460.
G303.25.17.3 Devils arrange a wedding feast for a woman who hanged herself. Lithuanian: Balys Index No. 3277, 3278, Legends Nos. 443—448, 450—459, 461f., 466.
G303.25.18 Devil can touch man's body, not his soul. Jewish: Neuman.
G303.25.19 Parliament of devils. Irish myth: Cross.
G304 Troll as ogre. (For troll as underground spirit or mountain spirit see F455. For troll-woman see G200G299, Witches.) **E. Hartmann Die Trollvorstellungen im den Sagen und Märchen der skandinavischen Völker (Stuttgart, 1936); Norse: MacCulloch Eddic 285.
G304.1 Appearance of troll (ogre). (Cf. F455.2.)
G304.1.1 Troll in animal form.
G304.1.1.1 Troll as fox. Fb "ræv" III 113a.
G304.1.1.2 Troll as hare. Fb "hare" I 556.
G304.1.1.3 Troll as goose. Fb "gеs" I 528b.
G304.1.1.4 Troll as crow. Fb "krage" II 285b.
G304.1.2 Troll in form of object.
G304.1.2.1 Troll in form of cloud. Fb "sky".
G304.1.2.2 Troll in form of key. Fb "nögle" II 723.
G304.1.3 Many-headed troll. Fb "hoved" I 654b, "trold" III 852b.
G304.2 Characteristics of trolls.
G304.2.1 Fire-producing troll.
G304.2.1.1 Troll lights fingers. Fb "lys" 483b.
G304.2.1.2 Troll stretches neck so long that fire comes from lips. Fb "hals" I 540.
G304.2.2 Troll's food.
G304.2.2.1 Troll's food gives men strength. Fb "mad" II 525a; *DF XLVI 66ff.
G304.2.3 Special powers of troll.
G304.2.3.1 Locks spring open for troll. Fb "lеs" II 523a.
G304.2.4 Antipathies of trolls.
G304.2.4.1 Trolls cannot endure churchbells. Fb "kirkeklokke" II 130b; Icelandic: Arnason Legends of Iceland (London, 1864) I 120, 124, Boberg; Swedish: Grimm Deutsche Mythologie II 798 n. 1; Finnish-Swedish: Landtman Finlands Svenska Folkdiktning VII 560.
G304.2.4.2 Trolls afraid of bears. Danish: Kristensen Danske Sagn I (1892) 434—37.
G304.2.5 Troll bursts when sun shines on him. Or he may become stone. *Fb "sol" III 356a; Icelandic: Arnason Icelandic Legends (London, 1864) I 122, Boberg.
G304.3 Troll's possessions.
G304.3.1 Troll's castle.
G304.3.1.1 Golden door to troll's castle. Fb "guldport" I 514.
G304.3.2 Troll's animals.
G304.3.2.1 Troll has team of mice. Fb "mus" II 631b.
G304.3.2.2 Troll drives two he-goats. *Fb "gjedebuk" I 440.
G304.3.2.3 Troll has bear in stable. *Fb "bjørn" IV 43a.
G304.3.2.4 Troll has hares in stable. *Fb "hare" I 556b.
G305 Earl king. Child-stealing ogre. (Cf. F321.5.) Type 367*.
G306 Rainbow as ogre. Africa: Werner African 236.
G307 Jinn. India: Thompson-Balys.
G307.1 Where jinn comes from.
G307.1.1 Jinn always appears out of strong wind. India: Thompson-Balys.
G307.2 Form of jinn.
G307.2.1 Jinn can take any human form he chooses. India: Thompson-Balys.
G307.2.2 Jinn unseen by anyone except person(s) he wishes should see him. India: Thompson-Balys.
G307.3 Jinn kills whoever tries to occupy house he has chosen to live in. India: Thompson-Balys.
G307.4 City infested by jinns deserted. India: Thompson-Balys.
G308 Sea monster. Irish myth: *Cross; Icelandic: Boberg; Persian: Carnoy 325; Jewish: Neuman.
G308.1 Fight with sea (lake) monster. Irish myth: *Cross; Icelandic: Boberg.
G308.2 Water-monster. Irish myth: *Cross.
G308.3 Herds of sea monsters on surface of sea. Irish myth: Cross.
G308.4 Lake made dangerous by haunting serpent (dragon, péist). Irish myth: *Cross.
G308.5 Shark-man ogre, eater of children swimming. Hawaii: Beckwith Myth 191; Tuamotu: Stimson MS (z-G. 13/346).
G308.6 Lake monster has power to attract victims. Eskimo (Kodiak): Golder JAFL XXII 22.
G308.7 Clam shell invites man down into sea so he can be eaten. Eskimo (Greenland): Rasmussen III 97.
G308.8 Monsters of the sea: two whales of human parentage. Tuamotu: Stimson MS (T-G 3/912).
G308.9 Demon-octopus. Tuamotu: Beckwith Myth 289; Marquesas: Handy 76.
G310 Ogres with characteristic methods.
G311 Old man of the sea. Burr-woman. Ogre who jumps on one's back and sticks there magically. *Chauvin VII 23 No. 373E; Fb "ryg" III 103ab; *Basset 1001 Contes I 190; Estonian: Aarne FFC XXV 126 No. 58; Greek: Grote I 7; Eskimo (Central): Boas RBAE VI 626; N. A. Indian: *Thompson Tales 330 n. 191e; Africa (Luba): DeClerq Zs. f. Kolonialsprachen IV 226.
G312 Cannibal ogre. India: *Thompson-Balys; Buddhist myth: Malalasekera I 109, 291, 1113, II 950; Mono-Alu: Wheeler 14, 21.
G312.1 Pisaca. Drinks blood and eats human flesh. Eats corpses and makes living waste away. Hindu: Keith 98, 157.
G312.2 Spirit-woman in rock devours men and cattle. India: Thompson-Balys.
G312.3 Flesh-eating spirits live in trees. India: Thompson-Balys.
G312.4 Man-eating ogre fries his victims in kettle of oil. India: Thompson-Balys.
G312.5 Bhrat, fierce flesh-eating creatures made by Creator in fit of anger. India: Thompson-Balys.
G312.6 Ogre eats only men's hearts. India: Thompson-Balys.
G312.7 Ogress devours horses. India: Thompson-Balys.
G313 Procrustes. Monster makes men fit his bed. Tall men sawed off, short men stretched. Greek: Frazer Apollodorus II 131 n. 2, Fox 99; Jewish: Neuman.
G314 Pine bender. Kills victims by springing tree. Greek: Frazer Apollodorus II 124 n. 1, Fox 98.
G315 Cycnus. Cuts off heads of strangers in order to build temple of heads. Greek: Frazer Apollodorus I 264 n. 1.
G316 Giant robber with club. Icelandic: *Boberg; Greek: Fox 98 (labors of Theseus).
G317 Wrestling ogre. Greek: Fox 87, 99.
G321 Cliff-ogre. Kicks victims over cliff. Greek: Fox 99, Frazer Apollodorus II 129 n. 1; N. A. Indian: *Thompson Tales 322 n. 163.
G321.1 Pusher-into-hole. Africa: Werner African 214, (Hottentot): Bleek 78.
G321.2 Ogress at a spot along the road takes toll of lives. India: Thompson-Balys.
G322 Piercer-of-souls: fishes men. Jamaica: *Beckwith MAFLS XVII 250.
G322.1 Giant fisherman. Draws in ships with his line. Scotch: Campbell-McKay No. 17.
G323 Brother-Dead. Trapper of game; silent; pursues trickster. Jamaica: Beckwith MAFLS XVII 249 No. 27.
G327 Swinging ogre. Girls who swing their lovers over pit, cut rope, and later devour them. Montaignais: Speck JAFL XXXVIII 15.
G328 Rectum snakes. Snakes which creep into living man and devour him. *Fb "snog" III 436b; N. A. Indian: *Thompson Tales 322 n. 161.
G328.1 Serpent inside man's body eats all his food. India: *Thompson-Balys.
G331 Pot-tilter. Ogre who tilts a pot so that victims are drawn into it. N. A. Indian: *Thompson Tales 321 n. 157.
G332 Sucking monster. Giant (sometimes a giant hall or cave) sucks in victims. Irish myth: *Cross; Siberia: Holmberg Siberian 387; India: Thompson-Balys; N. A. Indian: *Thompson Tales 321 n. 158, (California): Gayton and Newman 72, cf. 95.
G332.1 Ogre sucks victim's finger and drinks all his blood. Cosquin Contes indiens 369 n. 1; Spanish: Espinosa Jr. No. 80.
G333 Path between monsters. Scylla and Charybdis. Greek: Fox 137, 264; N. A. Indian: *Thompson Tales 307 n. 113b.
G334 Ogre keeps human prisoners.
G334.1 Ogress has twenty captive princesses in cave. India: Thompson-Balys.
G335 Ogre decapitates captive princess before he leaves palace; resuscitates her on return. India: *Thompson-Balys.
G336 Ogre draws victims under water.
G336.1 Demon drags beneath the water any person whose shadow falls on surface of water. India: Thompson-Balys.
G341 Sharp-elbowed women. Kill with their elbows. N. A. Indian: *Thompson Tales 327 n. 181.
G341.1 Ogre with sharpened leg. S. A. Indian (Toba, Mataco, Shipaya, Warrau, Apinarje, Canella, Tukuna): Métraux MAFLS XL 74ff.
G342 Demon with pointed head, red hair, and black face. India: Thompson-Balys; Chinese: Graham.
G345 Man with fire moccasins. They set fire to surroundings. N. A. Indian: *Thompson Tales 322 n. 164.
G345.1 Ogress can make cold oven blaze by putting foot into it. India: Thompson-Balys.
G346 Devastating monster. Lays waste to the land. *Types 301, 550; Irish: *Cross, MacCulloch Celtic 126, 148f.; Welsh: MacCulloch Celtic 102; Finnish: Kalevala rune 46; French Canadian: Barbeau JAFL XXIX 12; Greek: Fox 56; India: *Thompson-Balys.
G346.0.1 Devastating monster which comes out of a hole in evening. India: Thompson-Balys.
G346.1 Devastating monster mews like cat. Africa (Hausa): Mischlich 164ff No. 22, Frobenius Atlantis IX 277ff., 287ff. Nos. 74, 75.
G346.2 Devastating demon. Kills and eats people. India: *Thompson-Balys.
G346.3 Amphibious monster. Irish myth: Cross.
G346.3.1 Amphibious tree-destroying monsters. Irish myth: Cross.
G346.4 Evil spirit drinks water supply dry. India: Thompson-Balys.
G347 Ogre: karumba kills hero by medicines. India: Thompson-Balys.
G350 Animal ogres.
G351 Domestic beast as ogre.
G351.1 Dog as ogre. Irish myth: Cross; Tonga: Gifford 121, Beckwith Myth 342, 348.
G351.2 Cat as ogre. Sucks blood. Kittredge Arthur and Garlagon 259 n. 2; Japanese: Mitford 245ff.
G351.3 Ferocious sow. Greek: Fox 98.
G351.4 Ogress in goat-form. India: Thompson-Balys.
G351.5 Ogress in form of donkey. India: Thompson-Balys.
G352 Wild beast as ogre.
G352.1 Wolf as ogre. Icelandic: MacCulloch Eddic 279, Snorra Edda Gylf. XII.
G352.2 Wild boar as ogre. Cook Islands: Beckwith Myth 471.
G353 Bird as ogre. Tuamotu: Beckwith Myth 261, Stimson MS (z-G. 3/1229); Hawaii: Beckwith Myth 493.
G353.1 Cannibal bird as ogre. N. A. Indian (California): Gayton and Newman 78.
G353.2 Eagle as ogre. Fb "ørn" III 1183b; Icelandic: *Boberg.
G353.3 Duck as ogre. Tonga: Gifford 104.
G354 Reptile as ogre.
G354.1 Snake as ogre. Cheremis: Sebeok-Nyerges; India: *Thompson-Balys.
G354.1.1 Demon in the shape of serpent guards forest where treasure tree grows. India: Thompson-Balys.
G354.2 Crocodile as ogre. Africa (Fang): Trilles 158.
G354.3 Lizard as ogre. Samoa: Beckwith Myth 128.
G360 Ogres with monstrous features. Irish myth: *Cross.
G361 Ogre monstrous as to head. (Cf. G369.4.) Irish myth: Cross.
G361.1 Many-headed ogre. India: Thompson-Balys.
G361.1.1 Two-headed ogre. Irish myth: Cross; Jewish: Neuman; Africa (Fang): Einstein 149.
G361.1.1.1 Monster with two horns, each having human head on it. Africa (Shangani): Bourhill and Drake 43ff. No. 5.
G361.1.2 Three-headed ogre. Hindu: Keith 88; Africa (Fang): Einstein 149.
G361.1.3 Six-headed ogre. Luzon (Tinguian): Cole 104.
G361.1.4 Seven-headed ogre. Jewish: Neuman
G361.1.5 Ten-headed ogre. Philippine (Tinguian): Cole 75.
G361.2 Great head as ogre. Head detached from body pursues or flies about doing damage. N. A. Indian (Seneca): Curtin-Hewitt RBAE XXXII 262, 291; S. A. Indian (Caviсa, Tumupasa): Métraux BBAE CXLIII (3) 448, (Araucanian): Alexander Lat. Am. 329.
G361.3 Headless ogre. Penzer IX 88 n.
G362 Ogre monstrous as to nose.
G362.1 Noseless ogre. Eskimo: Alexander N. Am. 7.
G362.2 Pug-nosed ogre. Eskimo: Alexander N. Am. 7.
G363 Ogre monstrous as to mouth. Irish myth: Cross.
G363.1 Ogre with flaming mouth. Irish myth: Cross.
G363.2 Large tusks grown from ogre's mouth. Chinese: Graham.
G363.3 Diamond-toothed ogre. India: Thompson-Balys.
G365 Ogre monstrous as to feet.
G365.1 Ogre with feet reversed. Penzer IX 160; S. A. Indian (Araucanian): Alexander Lat. Am. 327.
G365.2 Ogress can extend leg or arm any distance. India: Thompson-Balys.
G366 Ogre monstrous as to trunk.
G366.1 Ogres who have no belly. S. A. Indian (Fuegian): Alexander Lat. Am. 340.
G367 Ogre monstrous as to blood.
G367.1 Blood of five ogres colored yellow, red, white, green, black. India: Thompson-Balys.
G369 Monstrous ogres—miscellaneous.
G369.1 Rakshasa. Dog or ape-shaped; red hair and eyes; mouth reaching from ear to ear; ears pointed like spears; shape-changers; cannibals; three heads, five feet, four eyes, no fingers, bear-neck, horns. Attack women. Hindu: Keith 98, Penzer X 277 s.v. "Rakshasas"; India: *Thompson-Balys.