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Stith Thompson Motif Index

About this index and how to read it

Stith Thompson's Motif-Index of Folk-Literature classifies recurring narrative elements in folktales, myths, legends, ballads and related traditional narratives. Each entry below gives Thompson's motif reference and the description recorded in the index.

The index is large, so this browser displays 250 entries per page. You can search by motif reference or by words in the description, restrict the results to one of Thompson's main letter categories, and click motif references mentioned inside descriptions to follow cross-references. Individual motif pages also show any ATU tale types whose concordance explicitly cites that Thompson reference.

46,221 motifs

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Thompson reference ▲ Description
J683.3 Tame fox helps dogs against wild foxes. Is no longer trusted by latter. Nouvelles Récréations No. 29.
J684 Alliances with the strong.
J684.1 Fox with lion protector goes hunting alone and is killed. Wienert FFC LVI *59 (ET 214), 92 (ST 58); Halm Aesop No. 41.
J684.2 Foolishness of taking on too strong a partner: crow crowds sparrow out of its nest. India: Thompson-Balys.
J684.3 Tortoise joins peacock in dance. Cannot escape hunter; peacock flies off. India: Thompson-Balys.
J684.4 Victorious ally feared by others. Jewish: Neuman.
J685 Alliances with the intelligent.
J685.1 Man, lion, and bear in pit. Bear tells lion not to eat the man, since he would grow hungry again. Rather they should have the man use his intelligence to get them out. Chauvin III 64 No. 29.
J689 Forethought in alliances — miscellaneous. Wienert FFC LVI 48, 59, 60, 66 (ET 77, 205, 218, 302), 101, 102, 114 (ST 142, 153, 242); Halm Aesop Nos. 147, 421.
J700 Forethought in provision for life (general).
J701 Provision for the future.
J701.1 Planting for the next generation. Man who is planting tree told that it will never mature in his day. He is planting for the next generation. Wesselski Hodscha Nasreddin II 235 No. 516; Chauvin II 208 No. 75; Jewish: *Neuman.
J701.2 King improves kingdom before leaving it to his sons. He leaves it smaller but much stronger and richer. Spanish Exempla: Keller.
J702 Necessity of work.
J702.1 Dervish who stops work. Sees bird feed its young and decides that God takes care of everyone without work. He is shown his mistake. Chauvin II 115 No. 89.
J702.2 King (queen) teaches children to work at all tasks to prepare them for life's possible hazards. Spanish Exempla: Keller.
J703 Planning for the greater office.
J703.1 Looking for the keys of the abbey. Monk goes about with downcast eyes until he is made abbot; then lives in luxury. He explains that he was looking for the keys of the abbey. Now he has them. *Pauli (ed. Bolte) No. 500.
J703.2 "Eat small fish now if you wish larger ones later." Bishop refuses to eat small fish as he used to when an abbot. "Then I used small fish to catch big ones I have now!" Italian Novella: Rotunda.
J705 Safe provision for life not to be lightly surrendered.
J705.1 Priest must give up his charge or his mistress. Gives up his parish and immediately loses his fickle mistress. Wesselski Mönchslatein No. 41; *Crane Vitry 234 No. 241; Herbert III 19.
J706 Acquisition of wealth.
J706.1 Be diligent and spend little: how to become wealthy. Advice of a self-made man. Nouvelles Récréations No. 53.
J707 Wealth is most important. India: Thompson-Balys.
J710 Forethought in provision for food.
J711 In time of plenty provide for want.
J711.1 Ant and lazy cricket (grasshopper). Lazy bird is put to shame by thrift of industrious bird. In winter he is in distress. *Type 249; *Chauvin III 58 No. 19; Wienert FFC LVI 55 (ET 156, 157), 126 (ST 347); Halm Aesop No. 295, 401; Pauli (ed. Bolte) No. 845; Jacobs Aesop 208 No. 36.—Italian Novella: Rotunda; N. A. Indian: Thompson CColl II 451.
J711.2 Improvident mouse eats grain stored for famine. Loss is discovered and grain placed elsewhere. Mouse, who has saved nothing, starves. *Chauvin II 115 No. 90.
J711.3 King for a year provides for future. Knowing that the custom is that he is to be deposed in a year, he sends provisions to a safe place out of the kingdom. *Crane Vitry 137 No. 9; Herbert III 63, 191; Oesterley Gesta Romanorum No. 224; *Chauvin II 160 No. 49, 192 No. 9, III 101 No. 8; Scala Celi No. 134; Alphabet No. 655.—Spanish Exempla: Keller; Jewish: bin Gorion Born Judas IV 36, 275f.
J711.4 Wise man stores grain against coming famine. Jewish: *Neuman; India: Thompson-Balys.
J711.5 Industrious ant works always at his harvest to keep it dry. Ant brings stored grain out into sun to keep it safe. Spanish Exempla: Keller.
J712 Food alone keeps off hunger.
J712.1 City without provisions but with much money starves. Chauvin V 34 No. 16; Jewish: Neuman.
J713 Make use of proper seasons for crops.
J713.1 Lazy boy vainly asks God of the Seasons to delay the plowing season. India: Thompson-Balys.
J715 Kindness unwise when it imperils one's food supply.
J715.1 Eagle warns shepherds that wolf is eating sheep. Crow rebukes eagle for thus imperiling his own food supply. Spanish: Boggs FFC XC 36 No. 229*.
J730 Forethought in provision for clothing.
J731 Do not discard clothing till cold weather is over.
J731.1 More than one swallow to make a summer. Spendthrift youth seeing swallow concludes that summer has come and sells his clothes. There is frost the next day and he is cold. Wienert FFC LVI 70 (ET 348), 122 (ST 316); Halm Aesop No. 304.
J740 Forethought in provision for shelter.
J741 Build shelter for the whole year.
J741.1 Bear builds house of wood; fox of ice. Fox's house fails him in summer. *Type 43; Missouri French: Carrière.
J751 Consider difficulties of course you are about to undertake.
J751.1 Truth the best policy. Servant about to be caught for theft rehearses the lie he is to tell his master. He finds lies so transparent that he decides to tell the truth. Wesselski Märchen 200.
J751.1.1 Lady answers queen so straightforwardly she gets light punishment. Heptameron No. 21.
J752 In planning future, profit by the past.
J752.1 Frogs decide not to jump into the well. Their spring having dried up, they consider jumping into a well. They decide that the well may also dry up. Wienert FFC LVI 59 (ET 202), 108 (ST 201); Halm Aesop No. 74; Italian Novella: Rotunda (J742).
J753 Remove obstacles from path.
J753.1 The only person in the bath. Servant reports to master that there is but one person in the public bath Master finds three hundred. Only one person had removed stone from his path; rest had stubbed toes. He was only one worthy of the name of man. Pauli (ed. Bolte) No. 604.
J755 All aspects of a plan must be foreseen.
J755.1 The forgotten wind. Man allowed to manage the weather forgets to ask help of the wind. All goes wrong and he must give up management. *Type 752B; *Fb "vind" III 1059a.
J756 Advice after the event valueless.
J756.1 Doctor gives advice after patient dies. Scorned for lack of foresight. Wienert FFC LVI *84 (ET 509), 108 (ST 204); Halm Aesop No. 169.
J758 Beware of following an interested adviser. India: *Thompson-Balys.
J758.1 Tailless fox tries in vain to induce foxes to cut off tails. *Basset RTP XXVI 267; Jacobs Aesop 215 No. 65.
J758.1.1 Noseless man persuades fools to cut off noses. India: *Thompson-Balys.
J758.1.2 Tailless jackal persuades other jackals to cut off tails. India: Thompson-Balys.
J758.2 Crane advises fool to empty reservoir so he can reap all grain. Crane eats fish left at bottom. India: Thompson-Balys.
J758.3 Fish refuse fox's invitation to live on dry land and thus escape danger of fishermen. Jewish: *Neuman.
J761 Old age must be planned for.
J761.1 Child finds gray hair in wicked father's head. Father sees that it is time for him to reform. Pauli (ed. Bolte) No. 292.
J761.2 Fourth horse must carry all. Miller has four horses to carry grain. He uses only one, so that it soon dies. Four horses are childhood, youth, manhood, and old age. Don't heap all burden of securing salvation on the fourth horse, old age. Pauli (ed. Bolte) No. 291.
J761.3 Adulteress prepares for old age. Charges a pair of shoes to consort with men. When old she pays with shoes the men who will consort with her. Italian Novella: Rotunda.
J762 Leave a loophole for escape.
J762.1 Priest keeps in container relic which when kissed renders people immune from pestilence. They only kiss container, so that if they die he will not be held responsible. Wesselski Bebel I 144 No. 62.
J765 Mark the way one is going in an unfamiliar country. Icelandic: Boberg.
J766 Do not work yourself out of employment.
J766.1 Cat only drives rats away; if she killed them she would no longer have employment. India: Thompson-Balys.
J810 Policy in dealing with the great.
J811 Wisdom of concessions to power.
J811.1 The lion's share. Ass divides booty equally between himself, fox, and lion. Lion eats ass. Fox then divides: gives lion meat and he takes bones. *Type 51; Wienert FFC LVI 59 (ET 213), 110 (ST 220); Halm Aesop No. 260; Jacobs Aesop 200 No. 4; Herbert III *14, 39ff.; *Crane Vitry 199 No. 158. — Spanish Exempla: Keller; Italian Novella: Rotunda; American Negro: Harris Nights 334 No. 58.
J811.1.1 Lion divides the booty. Best part goes to himself as king of beasts; second, as strongest; third, as most valiant; fourth—"touch it if you dare." Wienert FFC LVI *59 (ET 216), *148 (ST 530); Halm Aesop No 258; *K. Gorski Die Fabel vom Löwenanteil in ihrer geschichtlichen Entwicklung (Berlin, 1888).
J811.2 Fox refuses to mediate between lion and lioness. Lion decides to abandon lioness because of her bad odor. Ass, hog, and fox as judges. Ass says she has bad odor: lioness slaps him. Hog says she has not: lion slaps him. Fox says that he has a bad cold and cannot smell. Spanish: Boggs FFC XC 29 No. 52*.
J811.3 King honors poet and critic: the first so that he will honor the king; the second, so that he will not dishonor him. Spanish: Childers.
J811.4 Ruler angered by evil spoken of him is placated by soft words of speakers. Spanish Exempla: Keller.
J811.5 Prime minister bribes priest to persuade king that ocean of milk he wishes sought for had curdled. India: Thompson-Balys.
J811.6 Fox with three hundred fables ready to tell against lion conveniently forgets them. Jewish: Neuman.
J814 Flattery of the great.
J814.1 Imprisoned musician defends himself. Has been imprisoned because the king did not like the way the musician looked at him. After a year the king returns as a conqueror and sees musician. The latter says that he saw the king's conquests in a vision and was blessing him when he looked at him. The musician is honored. *Wesselski Hodscha Nasreddin I 255 No. 188.
J814.2 Flatterer always agrees with king even in opposite opinions; defense: he is king's servant. India: Thompson-Balys.
J814.3 "High-born alone recognizes one of equal rank with himself." Jackal sees man with instrument he is unfamiliar with, comes up to him and salutes him "Lord of Delhi." Man calls him Lord of Jungle and tells above. India: Thompson-Balys.
J814.4 Flattery of the wicked to escape death at his hands: "This is an offering to my lord Esau from his slave Jacob". Jewish: Neuman.
J814.5 Dissenting minister to king: "Let the king do as seems good in his eyes". Jewish: Neuman.
J815 Unpleasant truths must be withheld from the great.
J815.1 Liar rewarded by the apes. King of apes asks visitors how they like his children (courtiers). Truthful visitor tells that they are very ugly, and is punished. Liar praises their beauty and receives reward. *Types 48*, 68**; *Pauli (ed. Bolte) No. 381; *Gerber MLN IV (1889) 479; Wienert FFC LVI 47 (ET 53), 104 (ST 168); Alphabet No. 33; Scala Celi No. 36.
J815.2 Brother who conforms to naked people's customs honored. Two brothers go to the land of Naked People. One of the brothers wears clothes and is punished. Wesselski Archiv Orientální I 80.
J815.3 Muddy bath prepared for blemished king. Irish myth: Cross.
J816 Tact in reproving the great.
J816.1 King brought to sense of duty by feigned conversation of birds. Philosopher pretends to know bird's language and to be translating what they tell him. *Basset 1001 Contes II 452; Chauvin II 153 No. 21, *VIII 129f. No. 119; Wesselski Märchen 220 No. 34; Spanish Exempla: Keller; India: *Thompson-Balys.
J816.1.1 King living apart from wife brought to sense of duty by philosopher. Asks if there is harmony among the cities and republics of Greece: philosopher tells him to ask it of his own house. Spanish: Childers.
J816.2 King called baker's son: he has given the poet only loaves of bread. King sees jest and rewards poet. Nouvelles Récréations No. 4.
J816.3 King brought to sense of duty by woman's words. Drunken king sentences unjustly. Woman asks to appear before the king before he has dined. Her case is retried. Spanish: Childers.
J816.4 Woman tactfully restrains amorous king. Spanish Exempla: Keller.
J817 A soft answer turneth away wrath. Spanish Exempla: Keller.
J817.1 Man called a rogue by a nobleman makes a joke of the insult. He thus avoids trouble. Pauli (ed. Bolte) No. 476.
J817.2 Physician willing to believe in four persons. Angers a theologian by disputing doctrine of the Trinity. "Don't get angry," he says; "rather than have you condemn me to hell, I would believe in four persons." Wesselski Bebel I 163 No. 98.
J817.2.1 King makes absurd statement about flowers. Flatterer agrees: it is the king he serves, not the wretched flowers. India: Thompson-Balys.
J817.3 With a silent person one is alone. Angered bishop will not answer when addressed. Relents when priest says, "Since there is no one here I may heed the call of Nature." Italian Novella: Rotunda.
J818 Care in advising a king.
J818.1 Yogi advises yogi blood for making king's leaky tank hold water: king cuts off yogi's head. India: Thompson-Balys.
J821 Keeping on good terms with hostile gods.
J821.1 Dog asks raven why he sacrifices to Athene, since she hates raven because of his powers of augury. "The more reason to sacrifice. She will keep on good terms with me." Wienert FFC LVI 61 (ET 231), 143 (ST 490); Halm Aesop No. 213.
J822 Man plays fool to protect himself in dealing with king.
J822.1 Man pretends idiocy so as to avoid compromising himself when summoned to testify by two rival queens before the king. India: Thompson-Balys.
J823 Man recounts unpleasant happening to king when in good humor and draws laugh; rest draw punishment. India: Thompson-Balys.
J829 Dealing with the great—miscellaneous.
J829.1 The king and the cheap slippers. Steward buys the king a pair of slippers. King thinks not enough has been paid for them and refuses them. Steward buys another like the first and charges a good price. Learns that this is the way to deal with kings. Pauli (ed. Bolte) No. 162.
J829.2 Devil decides to leave of own accord. It is decided to drive the devil out of a man who is possessed. Devil sees the inevitable and flees so that they cannot say that he has been driven off. Pauli (ed. Bolte) No. 159.
J829.3 Vanquished ruler in disguise gets audience with victor. "What would you do if your enemy were to kneel before you and beg forgiveness?" "I would forgive him." Reveals identity and is pardoned. Italian Novella: Rotunda.
J830 Adaptability to overpowering force.
J831 Mohammed goes to the mountain (tree) when the mountain will not come to him. Wesselski Hodscha Nasreddin *II 190 No. 372.
J832 Reeds bend before wind (flood). Save themselves while oak is uprooted. *Pauli (ed. Bolte) No. 174; Wienert FFC LVI 73 (ET 387), 107 (ST 190, 243); Halm Aesop No. 179; **E. Grawi Die Fabel vom Baum und dem Schilfrohr in der Weltliteratur (Rostock Diss., 1911). —India: Thompson-Balys; Jewish: Neuman.
J833 Ass foolish to kick against the pricks. Wienert FFC LVI 71 (ET 357), 140 (ST 468).
J834 Fire burns man who doesn't understand it. Useful when one knows how to use it. Wienert FFC LVI *80 (ET 467), 121 (ST 306).
J835 Wit interprets unfavorable decision of court as doing him great honor. Nouvelles Récréations No. 37.
J860 Consolation by a trifle.
J861 Consolation for misfortune found in food.
J861.1 Consoled by a drop of honey. Man in pit surrounded by perils thus comforts himself. **Kuhn Der Mann in Brunnen (Stuttgart, 1888); *Chauvin II 85 No. 17, III 100 No. 6; Bødker Exempler 276 No. 16; Herbert Catalogue of Romances III 12; *Crane Vitry 191 No. 134; Alphabet No. 623.—Spanish Exempla: Keller.
J861.2 Man on sinking ship eats salt. Otherwise he will not enjoy the large amount of water that he must drink. Pauli (ed. Bolte) No. 235; Italian Novella: *Rotunda.
J861.3 Mouse (fly) dying in meat tub is happy that he has eaten to satisfaction. Wienert FFC LVI *64 (ET 274), *143 (ST 495); Halm Aesop No. 292.
J864 Comfort in the contemplation of impossible pleasure.
J864.1 Fox stumbles over violin. Chased from chicken coop by dogs. When he stumbles he says, "What a fine opportunity to dance if I had time!" Spanish: Boggs FFC XC 33 No. 135A, Espinosa Jr. No. 24.
J864.2 Fox about to be hanged asks to be allowed to see geese. (Cf. J2174.) Pauli (ed. Bolte) No. 29.
J865 Consolation by thinking of some good aspect of a situation.
J865.1 "But by a fine fellow!" Dying toad thus comforts his paramour, the frog, whom he is leaving neither married nor widow nor maiden and pregnant. Spanish: Boggs FFC XC 38 No. 288A*.
J866 Consolation by thinking of the past.
J866.1 Unsuccessful fishermen console themselves that their earlier high hopes balance up their disappointment. Wienert FFC LVI 66 (ET 300), 133 (ST 324); Halm Aesop No. 23.
J867 Mutual and undeserved compliments: donkey to camel, "What a beauty you are"; latter answers, "What a sweet voice you have." India: Thompson-Balys.
J869 Consolation by a trifle—miscellaneous.
J869.1 Doves in net console themselves because they think trapper's tears are from pity for them. Spanish Exempla: Keller.
J870 Consolation by pretending that one does not want the thing he cannot have.
J871 The fox and the sour grapes. Pretends that the grapes he cannot reach are sour. Wienert FFC LVI 63 (ET 267), 125 (ST 336); Halm Aesop No. 33; Scala Celi 52b No. 292; Jacobs Aesop 207 No. 31; Spanish: Boggs FFC XC 30 No. 66a*; Jewish: Neuman.
J871.1 Fox asking for favor set on by dogs. Thankful to have saved life. India: Thompson-Balys.
J873 Fox in swollen river claims to be swimming to distant town. Wienert FFC LVI 62 (ET 244), 125 (ST 339); Halm Aesop No. 30; Spanish: Boggs FFC XC 30 No. 66B*.
J873.1 Jackal covers up his inability to cross stream by saying he is looking for shallowest part. India: Thompson-Balys.
J873.2 Clever jackal covers up his clumsiness in catching cows by saying he was running to and fro because he was looking for the fattest calf. India: Thompson-Balys.
J874 Dog driven out of dining room claims to be drunk. Says that he has drunk so much that he does not know how he got out of the house. Wienert FFC LVI 68 (ET 322), 125 (ST 338); Halm Aesop No. 62.
J875 Warrior having lost a city claims that he did not wish to sell it for a higher price. Wesselski Bebel I 118 No. 1.
J876 Headless king and tailless tiger, each afraid of other, agree to be friends. India: Thompson-Balys.
J877 Scorned suitor consoles himself by realization that a wife who did not love him would be constant source of trouble. Nouvelles de Sens No. 3.
J880 Consolation by thought of others worse placed.
J881 Timid animal consoled when he sees others more timid.
J881.1 More timid than the hare. Hares take heart when they see that frogs are more timid than they. *Type 70; *Dh IV 97ff.; Wienert FFC LVI *62 (ET 245), 116 (ST 266); Halm Aesop No. 237; Jacobs Aesop 204 No. 15.
J881.2 Lion comforted for his fear of the cock. Finds that elephant is afraid of the gnat. Wienert FFC LVI 77 (ET 428), 116 (ST 267); Halm Aesop No. 261.
J882 Man with unfaithful wife comforted.
J882.1 Man with unfaithful wife comforted when he sees the queen's unfaithfulness. Wesselski Märchen 185 No. 1; Italian Novella: *Rotunda.
J882.2 Man with unfaithful wife comforted when he sees jealous husband who carefully guards wife cuckolded. *Wesselski Märchen 185 No. 1; Köhler-Bolte II 625; Italian Novella: *Rotunda; India: Thompson-Balys.
J882.3 Man whose wife gives him bath only once a week comforted by one who does so once a year. India: Thompson-Balys.
J883 Poor man consoles self by thinking of misfortunes of rich.
J883.1 Man compelled to live on peas takes comfort when he sees a man once rich eating the hulls. Chauvin II 150 No. 10; Spanish Exempla: Keller.
J883.2 Man in cold consoles himself thinking of rich men in hell or prison. Herbert III 8; Crane Vitry 179 No. 108.
J885 Clever person's defeat pleases inferior.
J885.1 Hare upbraided by sparrow for letting self be carried off by eagle rejoices when sparrow is carried off by hawk. Wienert FFC LVI 56 (ET 164), 103 (ST 160).
J890 Consolation in misfortune—miscellaneous.
J891 Enemy horses captured by lion join forces and become friends. Chauvin II 150 No. 9; Spanish Exempla: Keller.
J893 Consolation: spiritual recompense for temporal misfortune.
J893.1 Consolation: priest tells blind man that even flies have eyes but only man has the inner eyes of the soul. Spanish Exempla: Keller.
J900 Humility.
J901 The seven daughters of Humility. Irish myth: *Cross.
J902 Humility of angels. Jewish: *Neuman.
J903 Humility one of the qualifications of a prophet. Jewish: Neuman.
J904 Judge should possess humility and modesty. Jewish: Neuman.
J905 Humility of the wise "Sons of the East". (Cf. J191.) Jewish: Neuman.
J910 Humility of the great.
J911 Wise man acknowledges his ignorance.
J911.1 Men not chosen for their ignorance; else he should have reached heaven. Upbraided for not knowing answer to question, man answers that he was chosen for his position because of what he knew, not of what he did not know. *Wesselski Hodscha Nasreddin II 224 No. 462.
J912 Wise man humble in death.
J912.1 King orders piece of cloth shown after his death. The measure of all that he has taken with him to the grave. Herbert III 10; *Crane Vitry 185 No. 119; Krappe Bulletin Hispanique XXXIX 24; Wesselski Mönchslatein 67 No. 54; Spanish Exempla: Keller.
J912.2 King refuses to have fine tomb erected for him since his stay on earth is so unimportant. Spanish Exempla: Keller.
J912.3 Rich man humbled by realization that he cannot take his wealth with him. Spanish Exempla: Keller.
J913 King has earthen vessels placed on table among the golden ones. He had formerly been a potter and prefers the vessels which he had made to the ones now molding him. Spanish: Childers.
J914 King shows humility by mingling with common people.
J914.1 King David dances with common youths before the Ark of the Covenant. He humbles self to please God. Spanish Exempla: Keller.
J915 King of humble lineage cannot be flattered. Spanish Exempla: Keller.
J916 Abbot to avoid vainglory receives judge in rags. Spanish Exempla: Keller.
J917 Opposing wise men humble themselves and become friends. Jewish: Neuman.
J918 Empress sews and shows she is not too noble to work. Spanish Exempla: Keller.
J921 Noble and ugly holy man embraces man who calls him ugly, saying he loves those who see him as he really is. Spanish Exempla: Keller.
J950 Presumption of the lowly.
J951 Lowly masks as great.
J951.1 Ass in lion's skin unmasked when he raises his voice. **DeCock Volkssage 184ff.; Wienert FFC LVI 57 (ET 175, 176), *91 (ST 38), 93 (ST 69); Halm Aesop Nos. 333, 336; Jacobs Aesop 211 No. 49; *Chauvin II 224 No. 22. — Spanish Exempla: Keller; India: Thompson-Balys, Penzer V 99 n. 3.
J951.2 Jay in peacock's (pigeon's) skin unmasked. Type 244; Wienert FFC LVI 47, 57 (ET 61, 173), *93 (ST 66, 67, 68); Halm Aesop Nos. 200, 201, 201b; Jacobs Aesop 205 No. 21; Scala Celi 80b No. 461; Spanish Exempla: Keller.
J951.3 Crow tries to prophesy like raven: detected by his voice. Wienert FFC LVI 73, (ET 387), 92 (ST 42); Halm Aesop No. 212.
J951.4 Weasel paints self to deceive mice. Detected. Wienert FFC LVI *53 (ET 133), 87 (ST 7); Halm Aesop No. 87.
J951.4.1 Painted jackal admitted neither to the peacocks nor to the jackals. India: Thompson-Balys.
J951.5 King of jackals captured because of his large banner. India: Thompson-Balys.
J952 Lowly animal tries to move among his superiors. Detected.
J952.2 Ass follows after lion and is punished. Ass and cock are surprised by lion. Cock crows and scares lion, who runs. Ass thinks that he has scared lion and pursues. Wienert FFC LVI 57 (ET 174), 92 (ST 53); Halm Aesop No. 323.
J952.3 Dog follows lion. Flees at lion's roar. Wienert FFC LVI 57 (ET 184), 91 (ST 35); Halm Aesop No. 226.
J952.4 Ass who has worked with ox thinks himself equal to ox. Wienert FFC LVI 57 (ET 178), 91 (ST 39); Halm Aesop No. 104.
J952.5 Frog heaps abuse on bullock, who scorns him. India: Thompson-Balys.
J953 Self-deception of the lowly.
J953.1 Dog proud of his clog. Thinks that the clog on his neck is a decoration. Wienert FFC LVI 57 (ET 183), 91 (ST 34); Halm Aesop No. 224.
J953.2 Bad singer thinks he is talented: driven from theatre. Wienert FFC LVI 82 (ET 481), 93 (ST 72); Halm Aesop No. 193.
J953.2.1 Bad writer who praises himself reprimanded. Wienert FFC LVI 85 (ET 515), 91 ST 41).
J953.3 Flute-player thinks song meant for the prince is sung to him. Punished for presumption. Wienert FFC LVI 81 (ET 478), 93 (ST 71).
J953.4 Ass who carried divine image thinks people bow before him. Wienert FFC LVI 57 (ET 177), 94 (ST 74); Halm Aesop No. 324.
J953.5 Disdain of the wolf for the dog. Is fleeing from dog's master not from him. Wienert FFC LVI *55 (ET 150), 91 (ST 33); Halm Aesop No. 230.
J953.6 Gnats think they have thrown horse down. He has only rolled over. *Type 281; Russian: Andrejev No. 281; India: Thompson-Balys.
J953.7 Crow thinks harvesters are stealing his grain. *Type 243.
J953.8 Woman in finery in church thinks people are standing up to see her when they rise at gospel reading. Wesselski Bebel II 138 No. 119.
J953.9 Spider thinks that it has held back the wind. Indonesian: DeVries's list No. 138.
J953.10 Gnats apologize for lighting on bull's horn. He had not felt their weight. Wienert FFC LVI *57 (ET 186), 92 (ST 49); Halm Aesop No. 235; India: Thompson-Balys; Indonesia: DeVries's list No. 136.
J953.10.1 Raven riding on bull's horns thinks he has brought bull home. India: Thompson-Balys.
J953.11 Crow alighting on falling tree thinks his weight made it fall. Penzer III 70 n. 1; Bloomfield Am Journ. Philol. XL 1.
J953.12 Glowworm thinks he shines like stars. India: Thompson-Balys.
J953.13 Fox thinks his elongated shadow at sunrise makes him as large as elephant. India: Thompson-Balys.
J953.14 Jackal falls into dye vat, tries to pose as peacock: detected. India: Thompson-Balys.
J953.15 Animals each think moon shines for his benefit. India: Thompson-Balys.
J953.16 Owl thinks echoes of his hoots are sounds of praise. India: Thompson-Balys.
J953.17 Rat imagines himself owner of camel. He is attached to camel by string. India: Thompson-Balys.
J953.18 Rag accidentally in king's wardrobe thinks it is a ribbon. India: Thompson-Balys.
J954 Foolish boast of ancestry by lowly.
J954.1 Mule as descendant of king's war-horse. Fails to mention his mother. *Pauli (ed. Bolte) No. 170; *Crane Vitry 147 No. 33; Krappe Bulletin Hispanique XXXIX 30; Spanish Exempla: Keller; India: *Thompson-Balys.
J954.2 Fox claims that certain statues are of his ancestors. Ape shows that he is a liar. Wienert FFC LVI *44 (ET 17), 100 (ST 140); Halm Aesop No. 43.
J955 Lowly tries in vain to be greater than he is.
J955.1 Frog tries in vain to be as big as ox. Bursts. Jacobs Aesop 205 No. 22; Wienert FFC LVI 58 (ET 192), 93 (ST 61); Halm Aesop No. 84; *Crane Vitry 145 No. 29; India: Thompson-Balys.
J955.1.1 Fish swells with pride until it bursts. India: Thompson-Balys.
J955.1.2 Bird tries to puff itself up to look like peacock. Kills itself. India: Thompson-Balys.
J955.1.2.1 Titmouse ruffles feathers to seem big as a bear. Her young ones know her. Type 228; Africa (Hottentot): Bleek 32 No. 16.
J955.2 Servant plays at being emperor. Master sees him and says, "Now that you are emperor remember your humble master." Italian Novella: Rotunda.
J955.2.1 Page dreams of being king. Master asks: "What would you do for me if you were king?" Answer: "Give you 100 ducats." Master beats him for insufficient consideration. Italian Novella: Rotunda.
J955.3 Servant asks master for arms of knighthood. Is given a stalk of garlic. Italian Novella: Rotunda.
J955.3.1 Peasant asks to be knighted. Is told that he can be made rich but not noble. Italian Novella: Rotunda.
J955.4 Old simpleton resolves to become a senator. He is made to believe that he is wanted as an archer and is so frightened that he dies. Italian Novella: Rotunda.
J956 Ambitious branch chosen king of trees. Vine and fig tree have refused. Scala Celi 8b No. 55; Judges 9: 8.
J957 Presumptuous man before the works of Michelangelo says: "I too am a master". Italian Novella: Rotunda.
J958 Mole pretends that he sees, smells, and hears. His mother tells him to claim no more senses than he has. Wienert FFC LVI 63 (ET 260), 101 (ST 146); Halm Aesop No. 71.
J971 Flies try to drink water from elephant's ears. He kills them. *Chauvin II 89 n. 1.
J972 One cock takes glory of another's valor. Victor in cock fight crows over his victory. He is taken off by eagle. A second cock then comes out from hiding and struts about among the hens. Wienert FFC LVI 57 (ET 180), 92 (ST 56); Halm Aesop No. 21.
J973 Ass in the potter's shop. (Bull in china shop.) Only breaks the pots *Wienert FFC LVI 40; Halm Aesop No. 190.
J974 Kid perched on house jeers at wolf. (Cf. J978.) Jacobs Aesop 204 No. 16; Wienert FFC LVI 56 (ET 162), 112 (ST 231); Halm Aesop No. 135.
J975 Hare demands equal rights for all animals. Reprimanded for presumption. Wienert FFC LVI 57 (ET 181), 92 (ST 43); Halm Aesop No. 241.
J976 Day after Feast Day disputes importance with Feast Day. Former reprimanded. Wienert FFC LVI 43 (ET 10), 92 (ST 52); Halm Aesop No. 133.
J977 After one day of schooling children are ordered by their father to cease associating with the unlearned. Wesselski Bebel I 170 No. 5.
J978 Boaster of victory over a weaker person reprimanded. Wienert FFC LVI 85 (ET 517), 91 (ST 40).
J981 Presumptuous smith chants the Divine Comedy. Dante throws his tools in the street. Blacksmith: "You ruin my work!" Dante: "You ruin mine!" Italian Novella: *Rotunda.
J981.1 Dante beats a mule driver who chants the Divine Comedy. Italian Novella: Rotunda.
J982 Presumptuous officials disregarded by council. Italian Novella: Rotunda.
J1010 Value of industry.
J1011 Lazy woman resumes her work. She sees how a little bird by persistence pecks a hole in a stone. Type 843.
J1020 Strength in unity.
J1021 The quarreling sons and the bundle of twigs. Peasant puts twigs together and cannot break them. Separately they are easily broken. His sons apply the lesson. *Pauli (ed. Bolte) No. 861; Wienert FFC LVI 83 (ET 491), 111 (ST 228); Halm Aesop No. 103; Jacobs Aesop 217 No. 72.—Jewish: *Neuman; India: Thompson-Balys; Japanese: Ikeda.
J1021.1 Sons united make living; separated fail. India: Thompson-Balys.
J1021.2 Preacher teaches beaten Genoese the strength of unity. They are like donkeys—when one is beaten the rest scatter. The enemy are like pigs—stick together in trouble. Italian Novella: Rotunda.
J1022 Fight of lions and bulls. Lion succeeds only when bulls separate. Wienert FFC LVI *48 (ET 73), *112 (ST 229); Halm Aesop No. 394.
J1023 Dog leader fears defeat because his forces are of different breeds. Wolves are all of one kind. Wienert FFC LVI 47 (ET 57), *48 (ET 68), 112 (ST 230); Halm Aesop No. 267; BP III 545f.; Dh IV 104f., 290; Lithuanian: Balys Index No. 107*.
J1024 Quails caught in net rise up in a body with net and escape. As soon as they quarrel they are caught. Cowell J[a]taka I 85 No. 33; Benfey Panchatantra II 156ff., 304f.; Bødker Exempler 290 Nos. 45—46; Spanish Exempla: Keller; India: Thompson-Balys.
J1024.1 Captured elephants pull all at once and escape from net. India: Thompson-Balys.