The Mythology and Folklore Database
C36 - The Last Battle.




9 Myths, Legends and Folktales
8 Unique Narratives for Motif C36
5 Cultures & Traditions where C36 is told
14 Mythemes Indexed
0 Sub-Motifs of Motif C36


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The gods and their powerful adversaries clash in a decisive battle that changes the fate of the world. See Bray 2000, especially pp. 360-361.

Berezkin category: Disasters

This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature



Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
K9499.04%Those who eat a miraculous bird, fish, animal or fruit gain wealth and power.
L100D99.04%A man or several men pursue the love of a beautiful woman. Having agreed in advance with her husband, she pretends to agree, arranging a date (with each) for a specific time. Before the first suitor's desires are satisfied, the second arrives. The woman hides the first, then the second, and so on. The husband enters and the couple mocks the admirers who find themselves in a humiliating position.
I13D98.99%A person enters the dwelling of snakes, spends a long time there, is released or escapes. While in the dwelling of snakes, he usually licks a stone that relieves thirst and hunger.
K10098.97%A person learns about the dangers threatening another (and usually that by warning his friend/master, he will turn to stone). The person eliminates the dangers, despite the fact that his behaviour upsets the person he has saved.
M39A398.95%fool kills a man, throws him into a pond, well, etc. A clever man throws a goat there. A fool searches for a corpse in the pond, asks if the victim had horns, etc. Everyone is obviously crazy, and the murder charge has been denied. {The Buryat and Yakut versions may be recent Russian borrowings. The ATU 1581B definition also includes an episode where a human corpse was replaced with a goat carcass, but most of the texts that have been verified do not contain this motive}.
K24C98.93%A young man comes to an old man (less often – to an old woman), who teaches him how to get a magical wife by hiding her bird clothes. Usually, the young man gives away the clothes for the first time and lives with the old man until the girls fly back.
K13598.87%By accidentally defeating powerful opponents, a physically weak and timid person gains honour.
M157A498.86%The character proves the absurdity of another's statements by claiming that he (or someone else) fished on a mountain, extinguished a fire with straw, sowed wheat in the sea, watched flying fish, etc. (or he himself imitates such actions). The absurdity of the statements stems from the incorrectly chosen locus or means for performing certain actions.
M75B198.84%A person (usually of high status) learns that a poor boy who is born will inherit his property or become king. He tries to stop it, but what he predicted comes true.
K75A398.82%Appearing incognito to an authoritative character, the hero works for him as a groom.

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Map of Motif Dispersal

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This motif has been recorded in 5 traditions: Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Romanians, Moldavians, Aromanians, Moldovans, Ancient Greece, Danes, Danish, Armenians


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