The Mythology and Folklore Database
H7B - Death sticks to a tree or a bench, ATU 330.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person asks Death (a spirit) to climb a tree or sit on a bench, to which they stick and can only be freed with his permission.Berezkin category: Paradise Lost
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
H7 has 16 other sub-motifsH7. Death (as well as illness and old age) is a special character, distinct from the lord of the underworld. It takes away a person's soul or otherwise causes their death. H7a. Having received knowledge from Death (rarely: Happiness or a certain spirit) about whether the sick person will be healed or not, whether she is going to take his soul, the person will know whether he will recover. U.nyak praises him for his impartiality; U.t himself; the poor man scolds the doctor, becomes rich. Usually he sees where exactly Death (spirit, etc.) is near the bed, whether it is going to take his soul, whether the person will recover. U. praises him for his impartiality; U. himself; the poor man scolds the sick man, and on this basis knows what will happen to him. H7b. A person asks Death (a spirit) to climb a tree or sit on a bench, to which they stick and can only be freed with his permission. H7b1. Having received a magic bag, into which any creature can be forced against its will at the owner's discretion, a person gains power over Death or devils. H7b2. A man named Poverty makes Death swear that it will never come to him. Therefore, poverty is inevitable in the world. H7c. Death promises to take a man after he finishes his prayer or song (formerly ATU 1199B). The man breaks off his prayer (song) in the middle, and Death cannot take him. H7c1. The trickster first deceives Death (the devil), and then, also by deception, enters paradise. H7d. A man calls Death, and when it comes, asks it to help him lift a bundle of firewood or pull a cart with firewood. H7e. In the past, people knew when they would die, so before their death they stopped doing their work or performed their duties half-heartedly. H7f. God gives instructions that certain categories of people must die and suffer. The character who receives the instructions, caring for the people, passes on other orders to the executors. H7f1. Death devours the dead and thus satisfies its hunger. H7f2. The character embodying death had a body visible to humans. Then death became invisible. H7g. A person sees many burning candles or lamps. When one of them burns out, someone dies. H7g1. A man (usually looking for a godfather for his newborn son) rejects God (the saints) and the devil, but praises Death: it treats everyone without prejudice (or is richer than everyone else). h7g2. Knowing that Death is approaching, a person hopes that it will seek him on land, so he settles on the surface of the water or under the water. But Death finds him. H7h. Despite the warning, man goes to where Death is at that moment. Death enters his body or follows him, and since then, people have been mortal. H7i. Old Age, Illness, or Hunger are special characters, but Death is not mentioned. Click here if would you like to see a distrbution map combining all of H7's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M106H | 99.92% | A man puts his hat on the ground and pretends that there is something valuable under it. In reality, there is only shit. Those who believe the deceiver lose their property. |
| K101A | 99.92% | A man spends several nights next to a dead girl who has become a dangerous demonic creature. As a result, the girl is exorcised. |
| K38F1 | 99.90% | After killing a monster or animal, the hero cuts off and hides a part of its body, usually the tongue. (In most cases, the deceiver takes credit for the feat, after which the hero presents the hidden item, thus exposing the deceiver). |
| M39G1 | 99.90% | fool does not pull pants or boots over his feet, but jumps in them from above. |
| J47A | 99.90% | A plant (usually not a mighty tree, but a legume) grows unusually fast, and a character climbs it to reach the sky. |
| K128B | 99.90% | The ruler will give his daughter to the one who can herd (gather, train) hares (squirrels, sheep, poultry, partridges) without loss. A poor young man accomplishes the task with the help of a magic device. To have an excuse to refuse, the ruler's family members try to buy one hare (a magic pipe, etc.) so that the suitor cannot fulfil his promise, but as a result they find themselves in a humiliating position. |
| K119D | 99.89% | A cat helps a poor young man marry a princess (a girl marry a prince). |
| M136A | 99.88% | People try to bring light, darkness, smoke, etc. into or out of a room. |
| N22 | 99.88% | fairy-tale text ends with a formula that says that if the characters are not dead, they are still alive. {Motive at work, more data}. |
| M109A1 | 99.87% | A zoomorphic character smears his head with dough (sour milk, butter, etc.) to make it look as if his brains are spilling out from the beatings. |
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Map of Motif Dispersal
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This motif has been recorded in 52 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Sinhalese; Vedda, Ireland, Wales, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Greeks (modern), Balkarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Mingrelians (Megrelians), Laz, Georgians, Armenians, Mordvins, Komi (Zyrians and Permyaks), Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha), Wallons, Picardie, Icelanders, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Frisians, Russian Federation