The Mythology and Folklore Database
I120 - Cornucopia.




87 Myths, Legends and Folktales
87 Unique Narratives for Motif I120
29 Cultures & Traditions where I120 is told
127 Mythemes Indexed
0 Sub-Motifs of Motif I120


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

Food and clothing can be obtained from the horns of domestic animals (oxen, cows, goats).

Berezkin category: Supernatural objects, objects and creatures

This is of motif type Cosmology and etiology and is part group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects



Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
L9499.34%A demon or animal helps a person or agrees to let them go, but in return takes a promise to give them a daughter or son.
K61A98.56%In order to find out the exact number, a specific object in a certain set, the name of a specific character, or the reason for a certain phenomenon, the character tries to surprise (or unintentionally surprises) the owner of such knowledge. The latter begins to talk to himself, involuntarily revealing the necessary information to the hero standing nearby.
K119A98.47%An animal saves a human, does him a favour, and he humiliates or kills it. See motifs K119, M161.
M15498.31%A man who has learned the language of animals laughs when he hears them talking. His wife or mother-in-law (rarely someone else) demands that he explain what is going on. The man is ready to comply with his wife's demand, even though he knows he will die if he reveals the secret. Usually, he hears the domestic animals condemning their master's stupidity and decides not to say anything.
M11698.22%People must kill their fathers (or mothers; Nyoro: deprive them of power and property; Baluchi: do not take them with you on a journey). One young man hides his father, and his wise advice helps to avoid trouble.
H798.14%Death (as well as illness and old age) is a special character, distinct from the lord of the underworld. It takes away a person's soul or otherwise causes their death.
M13798.02%A weaker predator tries to imitate a stronger one, but cannot perform the actions that the strong one performs easily.
M16997.81%In the presence of an authoritative figure, one of the subordinates plots against another. The latter says that the problem can be solved by maiming the former (usually using a part of his body as medicine). The schemer is killed or maimed.
K6697.62%Each of several companions or brothers excels others in some way (sees, hears, runs, etc. better than anyone else). Cf. motif K2B, "Gorynya and Dubyna".
M57D97.54%A person consistently receives magical items that bring wealth. Others replace them or take them away. A person returns what has been taken - usually by receiving another wonderful object (baton, whip) that hits the kidnappers.

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Map of Motif Dispersal

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This motif has been recorded in 29 traditions: Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Zande (Azande, incl Nzakara), Kosa (Xosa, Xhosa), Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Other West Chadic: Ngas, Bolanchi, Tangale, Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro , Bondo, Didayi (Gata'), Gutob (=Gadaba; cf Dravidian-speaking Gadaba), Kashmiri, Portuguese, Portugal, Basques, Maltese, Hungarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Ancient Greece, Finns, Swedes, Danes, Danish, Yagnobi, Persians, Ossetians, Georgians, Azeris (Azerbaijanis), Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Evens (Lamuts), Witoto, Ocaina, Kono (=Kone), Wai, Italians: Central (Toscana, Umbria, Marche, Lazio)


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