The Mythology and Folklore Database
L114A - The awake child.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
One (usually the youngest) of a group of young men or women (children) ends up with them in the house of a cannibal or cannibaless. The cannibal intends to kill the newcomers when they fall asleep. The youngest consistently answers the cannibal's questions about why he is not sleeping, forcing him to carry out new tasks instead of attacking the sleepers. The brothers (sisters) run away and escape.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| B2F | 96.42% | The character cannot bury the deceased, not knowing how to do it or not finding a place for burial. |
| B69B | 96.18% | Wanting to reward or punish the frog, the character runs his hand or paw along its back, and since then, stripes have been visible on the frog's back. |
| L95B | 93.60% | Having promised to give the child to the demon, the mother or father does not try to save him or her, but arranges for the child to fall into the demon's hands. Against all odds, the son or daughter is saved.[1] Motif L85 "Half-creatures, F525" (the character has only half a body (vertically) or only one leg, which does not prevent him from moving) [AKB]. See also text No. 35.[2] Voracity is a characteristic feature of šǝʔōl in Is 5:14, Hab 2:5, Pr 1:12, Ps 141:7 (see Gaster 1950:189, O’Callahan 1954:169). |
| M155 | 93.08% | The father or mother (pretends to) fall asleep naked. One of the children covers him or her, which is a sign of respect. |
| M132 | 92.62% | The enemy is ready to seize the character. The character asks the enemy to first take and throw away his clothes or shoes, and then offers his ears. The enemy grabs him by the ears and throws him away, and the character runs away. |
| M192A | 92.62% | The character agrees to have a freshly removed skin put on him or to be wrapped in wet belts. The skin or belts cause suffering or death (usually because they dry out and shrink). |
| M29W1 | 92.04% | As a result of their stupidity or antisocial behavior, the leopard (panther, leopard) dies or suffers damage. See the motives in square brackets. |
| K170 | 91.64% | The character sets off in search of a place where there are no ordinary creatures that live everywhere (water without frogs, air without flies). |
| M157A1 | 91.02% | The character proves the absurdity of another's statements by responding that his or her father (or another male or male animal) has given birth or is about to give birth, or that he or she is menstruating. |
| B2F1 | 90.81% | (While the earth does not yet exist or has not yet hardened), birds bury the dead in their bodies – usually in their beaks or heads, which explains the unpleasant smell or the origin of the crest, swelling on the beak, etc. |
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Map of Motif Dispersal
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This motif has been recorded in 28 traditions: Aramaic (Syrians), Algeria Arabs, Arabs of Sudan, Sudanese, Dinka, Atuot, Nuer, Shilluk, Anuak, Acoli (Acholi), Lur (Alur, Luri), Lango, Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Biu-Mandara: Margi, Kilba, Bura, Kera, Karekare (Kerri-Kerri), Bachama, Zulgo, Giziga, Hdi, Kapsiki, Mandara (incl Mukulehe, Matakam), Mofu (Mofu-Gudur), Somrai (Sibine, Shibha), Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Soninke, Songhai, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Southern Gur (Oti-Volta): Grusi, Kabiye, Kasena, Lyela (Lyele), Wala, Dyan, Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Nepali; Tharu, Greeks (modern), Balkarians, Persians, Abaza (Abazins), Abkhaz, Abkhazians, Ingush, Georgians, Armenians, Anatolia Turks, Azeris (Azerbaijanis), Turkmen, Darkhad