The Mythology and Folklore Database
L19B3 - Twelve-headed monster.




59 Myths, Legends and Folktales
58 Unique Narratives for Motif L19B3
25 Cultures & Traditions where L19B3 is told
105 Mythemes Indexed
4 Sub-Motifs of Motif L19B3


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A creature with 12 heads is mentioned – either singly or at the end of a series of creatures with fewer heads.

Berezkin category: Adventures: Monsters and evil spirits

This is of motif type Cosmology and etiology and is part group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects


L19 has 4 other sub-motifs


L19a.  Creatures (any except ornithomorphs) with an even number (but not more than ten) of heads at one end of the body are described or depicted, except when such creatures are mentioned among others and the series ends with an odd number or a number greater than ten.
L19b.  Creatures (any, except ornithomorphic ones) with more than 10 heads or an odd (but more than one) number of heads are described or depicted (in the case of listing creatures in order of increasing number of heads, the series ends with an odd number).
L19b1.  Describes or depicts a monster (usually a reptile) with seven heads (except in cases where snakes with an increasing number of heads are described sequentially and "seven" is not the largest number).
L19b2.  A creature with nine heads is mentioned – either singly or at the end of a series of creatures with fewer heads.
L19b3.  A creature with 12 heads is mentioned – either singly or at the end of a series of creatures with fewer heads.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
K156A99.79%People suspect that the young man is a girl in disguise. Tests are proposed to determine this, but the girl manages to avoid exposure (for a long time).
N1599.66%fairy-tale text ends with a formula that says that the narrator ate food and/or drinks, but they did not get into his mouth.
K8C199.60%A tiny man is first accidentally swallowed by a large herbivore, then carried off by a wolf that began to eat the carcass of this animal.
K27X3A99.57%When a husband sets off on a difficult mission, his magical wife gives him her towel or scarf, instructing him to use only those items (usually so that her relatives will recognise him as their son-in-law).
M83B99.49%Two (or more) characters agree to give food to whoever has the best dream. One talks about a feast he went to in a dream (or says he was in a different world), the second admits that he ate everything alone - he was sure that after the feast, the first one would not qualify for food (which someone who finds himself in a different world does not need food).
M74AA99.48%The character (several times) pretends to be his name (that he is going to visit), and eats up supplies himself. See M74A motif.
M14299.48%A zoomorphic character accuses his tail of hindering his escape from pursuit (usually punishes it and dies as a result). (ATU data not entered; plot 154 includes several independent motifs; which of them are present in the traditions referred to by ATU cannot be determined without referring to the original sources).
M19199.47%The fox (dog, squirrel) lives with the cat and pretends to be a strong beast; forest predators are frightened and bring meat to appease the cat.
K100B99.46%A person helps to bury a dead man (pays his remaining debt, honours a saint). The revived dead man (saint) helps him overcome difficulties. See motif K100A.
L10099.46%A young man and woman fleeing from their pursuers take on the appearance of different but associatively related creatures or objects (a pond and a duck, a minaret and a muezzin, etc.). Usually, their pursuers do not recognise them.

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Map of Motif Dispersal

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This motif has been recorded in 25 traditions: Dards (Kalash, Kho, Kohistani, Shina, Pashai), Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Estonians, Setu, Karelians, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Georgians, Crimean Tatars, Karaims, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Komi (Zyrians and Permyaks), Mansi, Oirats (incl Torgouts, Derbets, Oilots), Locono


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