The Mythology and Folklore Database
L37B - Overheard conversation, ATU 613, N451.1.
Please log on to view the narratives.
Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
By accidentally overhearing a conversation between animals or spirits, a person learns how to help themselves and others.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
L37 has 9 other sub-motifsL37a. On the way to a powerful being, a person meets characters who ask him to ask questions on their behalf (usually to find out the cause of their misfortunes). L37a1. A man sets out to discover the reason for his misfortunes. Others also convey their questions to him. God (fate) replies that a predator (wolf, lion, bear) must eat the fool, and in order to help the others, one must dig up treasure, marry the queen, etc. The man refuses to marry, take the gold, etc., because he has not received direct instructions to do so. The predator decides that he will not find anyone more foolish. L37a2. A man comes to ask God (fate, the sun, etc.) questions that he was asked to ask by those he met along the way. Someone asks when he will be freed from his duties. Answer: let him leave another person in his place. L37b. By accidentally overhearing a conversation between animals or spirits, a person learns how to help themselves and others. L37b1. To cure a sick person or rid a house of other misfortunes, one must kill (catch, expel) a toad, frog or snake hiding in the house (in the garden, under the roots). L37b2. From the conversation of snakes or crows, a person learns the cause of another's illness: a snake has crawled inside him. The person expels the snake and the sick person recovers. L37b3. From the birds' conversation, humans learn that their bodies or secretions have miraculous properties. L37b4. From a conversation between spirits or animals, a man learns that the meat (brain, blood) of a neighbouring shepherd's dog has miraculous properties. L37c. A person encounters the incarnations of Fortune (and Misfortune) – his own or someone else's. He manages to influence their behaviour and change (for himself) the course of events for the better. L37c1. The happiness (misfortune, hardship, etc.) of each person is represented by specific characters with whom they interact. Click here if would you like to see a distrbution map combining all of L37's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K33H | 99.49% | A person finds a magical object that grants any wish. This object is stolen. It is returned by animals (which the hero had previously saved). |
| M57C | 99.31% | An animal (donkey, bull, horse, goat, bear, leopard) or inanimate object makes gold or food stand out, or a character makes others believe that this is the case. |
| M170 | 99.19% | Pretending to be concerned only with performing religious rituals or following rules (confessing sins, going on pilgrimages, giving up meat, etc.), a zoomorphic character kills those who trust him. |
| K2A | 99.13% | The character is sent down to the underworld (into an abyss, a well, etc.). After he sends the treasures (women) he has obtained back up, his envious companions cut the rope, but he manages to return to earth. See motifs K38, K39, K74. |
| K103 | 98.85% | A domestic animal (horse, cow, bull, goat, ram, sheep) helps an orphan, a lonely child, or an unfortunate young woman. |
| K66 | 98.77% | Each of several companions or brothers excels others in some way (sees, hears, runs, etc. better than anyone else). Cf. motif K2B, "Gorynya and Dubyna". |
| M153A | 98.58% | A predator is about to eat a human or herbivorous animal. The intended victim asks to be allowed to wash first, and as a result is saved. (Among the Transylvanian Saxons, this involves being baptised with water). |
| K76B | 98.54% | The son or foster son of snake spouses. He turns into a human. The snake is the princess's magical spouse, lost and returned. |
| M114 | 98.38% | The character is asked to make (or actually makes) a rope or other object out of sand, ash, smoke, etc. |
| K88 | 98.37% | Two people set off on a journey or argue about which is stronger: truth or falsehood (stinginess or generosity, etc.). The evil one abandons the good one, crippling or robbing him, but the good one regains his health and achieves success. The villain usually perishes. |
See more...
Please log on to view the narratives.
Map of Motif Dispersal
Click here for a clustered map
Drag the map around by clicking and using the mouse, use the wheel to zoom
This motif has been recorded in 125 traditions: Aramaic (Syrians), Yemen, Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Algeria Arabs, Arabs of Sudan, Sudanese, Amhara; Zay, Harari; Silte, Gogot, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Hausa, Other West Chadic: Ngas, Bolanchi, Tangale, Fula (Fulbe, Fulani, Pular), Mandjak, Mankanya, Pepel, Balant, Felupe, Diola (Jola), Burmese, Intha, Tjam, Ede, Jörai (Jarai), Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Kachin (Singpho), Chak, Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Malayali; Kannikaran, Tamil, Muthuvan, Marvar, Tamils, Bengali, Punjabi, Seraiki (Multani), Sindhi, Kashmiri, Nepali; Tharu, Marathi (incl. Bhamta; incl. Mumbai area), Gujarati, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Himachali-Pahari (Western Pahari), Sinhalese; Vedda, Brahui, Miao (Hmong) and Yao of Southern China, Meo (Hmong) of Thailand, Laos and Northern Vietnam, Early Chinese written sources, Namuci (Namuyi), Naxi; Pumi (Primi), Koreans, Ireland, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Livonians, Estonians, Setu, Finns, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Danes, Danish, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Yazgulami, Yagnobi, Baluch, Persians, Abaza (Abazins), Karachays, Balkar, Ossetians, Nogai, Tats, Mingrelians (Megrelians), Laz, Georgians, Armenians, Crimean Tatars, Karaims, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Kara Kalpak, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Komi (Zyrians and Permyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Dongxiang, Baoan, Tuvinians of Tuva, Tuvans, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Japanese folklore outside of Ryukyu, Sauk (Sak, Mesquakie), Fox, Kickapoo, Mayo, Yaqui, Sinaloa, Western Mexico Nahuatl, Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha), Chechens, Kumaoni (Central Pahari), incl. Garhwali, Wallons, Picardie, Icelanders, Kordofan, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, Faroe Islands, Sundanese, Morocco, Egypt, China