The Mythology and Folklore Database
M114E - Tie to winter or summer.
Please log on to view the narratives.
Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A girl offers a visitor to tie his horse to winter or summer, which means to a sleigh or a cart.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M11 has 4 other sub-motifsM11. The character gives others food extracted from his or someone else's body or contaminated with bodily secretions, without revealing the source of the food. M11a. The character gives others the fish extracted from his body. M11b. A woman feeds a man with good-quality meat or fat, which she cuts from her own flesh or extracts from her body, and stops doing so when he learns about the source of the food. M11c. Without harming himself, a male character cuts off, pierces, roasts, holds over a fire, etc. a part of his body (or his wife's body). The character cooks the meat, fat, etc. obtained in this way and treats his guest to it. This food is not perceived as unclean (cf. motifs M11B and M38). m11d. The character makes food taste good by adding salt to it. Another character learns that the cook extracts this salt from his own body (it is contained in his bodily secretions). Click here if would you like to see a distrbution map combining all of M11's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L73C | 99.82% | By waving a piece of cloth (towel, scarf, item of clothing) or throwing it, placing it on water, etc., the character creates obstacles (in the path of the pursuer) or a means of overcoming them (bridge, etc.). |
| M199D | 99.81% | A man and his opponent agree to compete in wrestling and running. The man sends his "relatives" – a bear and a hare – to compete in his place. (ATU numbers 1071 and 1072 are combined, as they are almost always paired.) |
| L120B | 99.78% | The hero fights the serpent and calls for help, but no one hears him. Then he throws an item of his footwear or clothing, and his awakened brothers or his horse come to his aid. |
| M57D4 | 99.66% | A person receives a reward from a character who is associated with frost. |
| K38F7 | 99.63% | The character acquires wild animals (at least two different species) that serve him like dogs. |
| I139 | 99.50% | Two (rarely three) men or women are at a distance from each other, but regularly throw or pass something to each other. This is a sign of their unusual size, strength, and agility. |
| M197E1 | 99.41% | The demon claims that the harvest in a field belonging to a human belongs to him. But if the human brings him an animal unknown to him, he will renounce his claims. The man brings his wife, smeared with something sticky and covered in feathers, standing on all fours, with her hair loose, etc. The demon admits defeat. |
| L94B | 99.33% | A person promises to give to a supernatural character the first thing that comes their way (either something they have not yet seen in their own home, or something that is behind the door, etc.). The person thinks that they will have to give something of little value, but it turns out to be their own child. |
| K80A3 | 99.31% | Members of the same family (girls, young women or children) go to the forest to pick berries and kill (bewitch) the one who is the object of their envy. |
| M38D6 | 99.30% | Several characters embody small objects and die one at a time. The last one left laughs and rejoices so much that he bursts with laughter (breaks his head, etc.). |
See more...
Please log on to view the narratives.
Map of Motif Dispersal
Click here for a clustered map
Drag the map around by clicking and using the mouse, use the wheel to zoom
This motif has been recorded in 10 traditions: Czech, Czechs, Livonians, Estonians, Finns, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Mari (Cheremis), Buryats: Western (cis Baikal), Tungus (Evenki): Baikal region, Evenks