The Mythology and Folklore Database
M129 - Loss of birthright, K1988.




17 Myths, Legends and Folktales
17 Unique Narratives for Motif M129
14 Cultures & Traditions where M129 is told
0 Mythemes Indexed
0 Sub-Motifs of Motif M129


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A parent intends to transfer primogeniture (royalty, other privileges) to a chosen son. Another son or brother comes under the guise of the chosen one and receives primogeniture.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms



Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
M10498.37%A character suggests that another kill their close relatives (children, brothers, mother), hides their own, and assures them that they have killed them. When the other actually kills their children, mother or brothers, it turns out that the first character's relatives are unharmed. See motif A41 (The Moon hides her star children to provoke the Sun into killing his children).
H36B98.34%The chameleon is to blame for the fact that man is mortal or that he must labour; he loses the trust placed in him by the deity. See motif H36.
L42H98.27%A cannibal catches the hero and invites other cannibals to a feast. The hero escapes, and the cannibals eat the one who invited them.
H34D198.16%The sky or celestial objects were edible, but then this source of food became inaccessible or is now only used by inhabitants of a country beyond the human world.
M18297.86%A character threatens to hit another character and, as a result, gets stuck with all his limbs. Usually, it is a doll covered with something sticky, which the character mistakes for a living creature.
H36HH97.84%The frog or toad is to blame for the fact that humans are mortal.
L10697.67%A person takes an object belonging to another and loses it; the owner demands that the object be returned; the hero goes after it (to another world), usually finds it and brings back what was lost. See motifs K56a3 and L105.
H36H97.66%Creatures, including a frog or toad, must cross an obstacle. This does not go as planned and results in humans becoming mortal.
K33B97.43%A girl goes with her friends to the forest, to the river; everyone returns home, but she is forced to stay or return. She escapes from a dangerous creature, becomes the wife of a supernatural character, a leader, etc., or dies, but is avenged.
M180A97.39%A zoomorphic character invites another to visit, but demands that they wash their hands or feet before eating. This proves impossible, and the guest leaves hungry.

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Map of Motif Dispersal

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This motif has been recorded in 14 traditions: Old and New Testament, Dinka, Atuot, Nuer, Shilluk, Anuak, Oromo (Galla), Konso, Sidamo, Darasa, Bussa (Bassa), Kambata, Guji, Masai, Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Bushoong: (Ba)kuba, Dengese, Ngongo; Yansi, Soninke, Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Palau (Western Carolines), Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik, Ndebele, Pedi, Thonga (Tsonga incl Ronga), Hlengwe, Matabele (Tebele), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Palau


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