The Mythology and Folklore Database
M78D - Pea child
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A tiny boy (rarely a girl) comes from a pea (bean, seed) or from a spool of goat droppings, he is almost as tall as a pea. Or he was born after his mother ate a pea.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M78 has 7 other sub-motifsM78. A tiny little man performs a series of tricks, mocks people he meets and opponents. M78a. A tiny little man emerges from the severed tail of a goat or sheep. M78b. Wishing a baby, a childless woman gives birth to many tiny boys. She or her husband kill them or throw them away, but she stays alone and helps their parents. M78c. A tiny little man emerges from a severed finger. M78d. A tiny boy (rarely a girl) comes from a pea (bean, seed) or from a spool of goat droppings, he is almost as tall as a pea. Or he was born after his mother ate a pea. M78e. A tiny boy comes from an animal's ear, compared in size to an ear, his name is “ear”. M78f. When a woman falls asleep, a joker (usually a tiny boy) places an embryo or the entrails of an animal or something similar next to her to make the woman herself or others think she has a miscarriage or that her viscera has fallen out. M78g. When the inhabitants of the house fall asleep, a joker (usually a tiny boy) ties them together in pairs so that when they wake up, they quarrel. Click here if would you like to see a distrbution map combining all of M78's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K80C4 | 99.36% | In a deserted place, one person kills another. After some time, he is exposed thanks to facts and circumstances that do not seem important and do not directly tell about the crime (the victim's last words; objects or living beings that were or appeared at the scene of the murder). (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c). |
| M39D | 99.33% | A person consistently and unintentionally harms others. The victims take him to a judge. He saves a person from punishment by making a formally logical but clearly unacceptable decision in each case. |
| K100G | 99.27% | In order to revive or heal a friend (to heal oneself, to fulfil a vow), the character agrees to sacrifice his son (children). The slain person usually comes back to life, or the person's willingness to make the sacrifice is sufficient to satisfy supernatural forces. |
| K67B | 99.11% | A character of low social status (without supernatural abilities) takes a job with a character of high social status (with supernatural abilities) on the condition that the employer will not get angry with the employee. By repeatedly annoying the employer, the employee causes him to become angry and, as a result, be severely punished or pay a large sum of money. |
| C30A | 98.92% | A man borrows money on the condition that if he fails to repay it by a certain date, he will have to give the lender a certain amount of his own flesh. The lender cannot cut off the flesh, because he is unable to fulfil the formally logical but essentially absurd demand made of him. |
| M39A7 | 98.92% | When instructed to wash the old man with warm water, the fool steams him with boiling water. |
| K83 | 98.89% | To heal, rejuvenate or save one's father, father-in-law or sister, one must bring medicine (bring a doctor) from a distant country. The medicine is brought and the sick person recovers. |
| M75B1 | 98.84% | A person (usually of high status) learns that a poor boy who is born will inherit his property or become king. He tries to stop it, but what he predicted comes true. |
| M191B | 98.78% | A man does good (does no harm) to a snake (fish, lion) and benefits from it. His son (less often someone else or himself) wounds the snake (usually cuts off its tail) and, if it is his son, dies from the bite. The snake refuses to continue its relationship with the man, and neither of them will forget their loss. |
| K134 | 98.72% | A guest is planted with treasure in order to accuse him of theft. |
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Map of Motif Dispersal
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This motif has been recorded in 17 traditions: Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Telugu (incl. Yanadi, Chenchu), Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, France, Slovakians, Slovaks, Bulgarians, Balkarians, Uzbek, Tajik, Persians, Anatolia Turks, Kurds, Italians: Central (Toscana, Umbria, Marche, Lazio), Lutsi (Ludza)