The Mythology and Folklore Database
F52 - Bird's crest made of pubic hair.




20 Myths, Legends and Folktales
20 Unique Narratives for Motif F52
12 Cultures & Traditions where F52 is told
0 Mythemes Indexed
0 Sub-Motifs of Motif F52


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The first ancestor bird puts pubic hair or part of a woman's genitals on its head; since then, birds of this species have had a crest.

Berezkin category: Gender and sex

This is of motif type Cosmology and etiology and is part group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms



Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
K11A99.21%Plucked feathers of a (huge) bird turn into actual birds (or their plumage) or humans emerge from them.
K58A99.11%The character brings water for irrigation or a fish river to the place where the girl agrees to meet him, and does not bring water if she refuses. (The parallel between the myths of Peru and Oregon was first noted in Lehmann-Nitsche 1935a; 1936).
M10399.11%One character asks another how her (his) children acquired valuable qualities (became beautiful, obedient, etc.). The other replies that children must be baked in ashes, kept in fire, burned, etc. The first character does so, and her or his children die or are maimed.
F2198.72%While the character copulates with a woman, she turns into a tree or a rock. His penis gets stuck in her.
I37D98.33%Mushrooms are the excrement of a mythological character. See motif I37.
K4298.28%A young bird woman energetically searches among a group of men for one she likes, takes him by force and makes him her husband; she turns into a monster, pursues and kills men, but is ultimately killed herself.
J53A197.86%The children of the murdered man kill the murderer's children, luring them to a place where they perish from heat or smoke.
K18B97.70%Men or women approach the little boy one after another or take him in their arms. The person who makes the boy stop crying is recognised as his parent. See motif K18.
J58B97.42%With the help of a chain of arrows, the sky or the sun is pulled down or pushed up, or a hole is made in the sky.
C6F97.25%The characters attempt to retrieve a living creature or part of its body that has sunk to the bottom of the water. See motif C6.

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Map of Motif Dispersal

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This motif has been recorded in 12 traditions: Maka (Makaa), Baya, Kaka, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Tillamook, Coos, Yurok, Yuki (Yuki proper, Coastal Yuki, Huchnob), Wintu, Patwin, Nomlaki, Upland Yuma: Walapai, Havasupai, Yavapai, Mehinaku, Waura, Yaulapiti, Kamayura, Makka, Russian Federation


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