The Mythology and Folklore Database
H51 - The Devil's Horse.
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Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The horse is a predator or is associated with God's enemy.Berezkin category: Paradise Lost
This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K100F2 | 99.72% | A captured supernatural character breaks his chains and escapes to freedom after being given water (or wine, etc.) to drink. |
| K27F1 | 99.41% | A character builds a bridge (usually from precious materials) in an implausibly short time. |
| J62 | 99.38% | The character turns those who come to him into inanimate objects (usually stones). (In variants of the ATU 303 plot, the motif is often absent; original texts are needed). |
| K2B | 99.32% | The occupations or names of the hero's companions are unusual and different for each one, but their specific abilities, which can be inferred from these names, are insignificant for the development of the plot. Cf. motif K66, "Heroes with different abilities". |
| M157A4 | 99.29% | The character proves the absurdity of another's statements by claiming that he (or someone else) fished on a mountain, extinguished a fire with straw, sowed wheat in the sea, watched flying fish, etc. (or he himself imitates such actions). The absurdity of the statements stems from the incorrectly chosen locus or means for performing certain actions. |
| K135 | 99.25% | By accidentally defeating powerful opponents, a physically weak and timid person gains honour. |
| L96 | 99.23% | The character has the ability to transform into animals or objects. Sold in this form, he achieves his goal and becomes human again. |
| K24C | 99.21% | A young man comes to an old man (less often – to an old woman), who teaches him how to get a magical wife by hiding her bird clothes. Usually, the young man gives away the clothes for the first time and lives with the old man until the girls fly back. |
| E9O | 99.17% | A man marries a woman who has the appearance of a frog or toad. |
| M39A3 | 99.13% | fool kills a man, throws him into a pond, well, etc. A clever man throws a goat there. A fool searches for a corpse in the pond, asks if the victim had horns, etc. Everyone is obviously crazy, and the murder charge has been denied. {The Buryat and Yakut versions may be recent Russian borrowings. The ATU 1581B definition also includes an episode where a human corpse was replaced with a goat carcass, but most of the texts that have been verified do not contain this motive}. |
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Map of Motif Dispersal
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This motif has been recorded in 35 traditions: Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Kirati (Kiranti): Rai (incl Thulung), Limbu, Newar, Spain, Spaniards, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Hungarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Ancient Greece, Lithuanians, Latvians, Estonians, Finns, Vepsians, Western Sami, Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Tajik, Iranian literary tradition (including Avesta, Pahlevi scripts, Sah-nameh, Marzban-nameh); Zoroastrians of Iran, Indian Parsees, Zoroastrianism, Abkhaz, Abkhazians, Ossetians, Svans, Armenians, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Mordvins, Komi (Zyrians and Permyaks), Napo (Quijo), Kanelo (“Jungle Kechua”), Italians: Central (Toscana, Umbria, Marche, Lazio)