The Mythology and Folklore Database
I87AD - Hidden in a tooth cavity.




13 Myths, Legends and Folktales
13 Unique Narratives for Motif I87AD
11 Cultures & Traditions where I87AD is told
0 Mythemes Indexed
13 Sub-Motifs of Motif I87AD


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

A giant hides a persecuted person in his mouth – usually (perhaps always) in a tooth cavity; or the person remains alive in the giant's mouth, hiding in a tooth cavity. Cf. motif M21a.

Berezkin category: Supernatural objects, objects and creatures

This is of motif type Adventures and tricks and is part group 10, Adventures


I87 has 13 other sub-motifs


I87.  The characters use an object belonging to the world of giants (a skull, an animal shoulder blade, a mitten) as a shelter. Cf. I87C: animals use an object belonging to the world of humans (a skull, a mitten, a sieve, etc.) as a shelter.
I87a.  A character of gigantic size turns out to be small in comparison with a character of even greater size, or the same character turns out to be small in some episodes and gigantic in others.
I87a1.  Two people engage in a dialogue, contradicting each other in their descriptions of the sizes of creatures and objects.
I87a2.  The antagonist names numbers from one to 7, 12, etc., the hero answers what each number corresponds to, and the antagonist is unable to refute him.
I87aa.  Describes a giant bull (rarely: horse): head in one field, body in another; a bathhouse on its tail, a lake on its back; people standing at its head and tail have to walk a long way to meet each other; etc. Usually the bull is killed and eaten (by people in Baltic-Finnish traditions and in Olonets antiquity; by birds in most southern traditions).
I87ab.  Strong men or a crowd of people cannot move the body of a dead animal or the leg of a motionless person, but a child or a woman can do it easily. Cf. motif B83.
I87ac.  Something huge gets into a person's eye, which he mistakes for a speck of dust. Usually, a bird carries away an animal or fish and drops a bone into the man's eye. It is difficult to find and remove (to do this, they get into a boat and float it inside the eye, throw a net into the eye, pull it out with oxen, etc.).
I87ad.  A giant hides a persecuted person in his mouth – usually (perhaps always) in a tooth cavity; or the person remains alive in the giant's mouth, hiding in a tooth cavity. Cf. motif M21a.
I87b.  When a character boasts of his strength, his wife or mother says that there is someone stronger than him. He sets off in search and meets a character who is much stronger than him. {ATU gives a definition of the plot (or rather, the first half of it) similar to ours, but some of the references given refer to our motif i87a, not i87b}.
I87c.  Animals use a small object belonging to the human world (skull, mitten, jug, etc.) for shelter or transportation. Cf. motif I87: characters use an object (skull, animal shoulder blade, mitten) belonging to the world of giants as a shelter.
I87c1.  A mouse makes itself a boat out of a small object.
I87d.  In the past, giants inhabited the earth. One of them finds a tiny human being and brings him to his father or mother. They usually say that such people will replace the current giants.
I87e.  After the present humans, dwarves will live on earth.
I87f.  Before modern humans, there lived others who differed in strength, height, nobility, or other qualities. They disappeared after committing suicide.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
E4199.59%A skilled blacksmith, as a special gift, can take iron heated in a furnace with his bare hands, knead it like dough, and shape it as desired. Usually, he breaks a certain taboo and loses his gift. (The motif was identified and the material collected by Ruslan Doutalieyev).
K29D99.59%To catch an animal or supernatural character, the water in a reservoir is replaced with wine, honey, etc., or containers with alcohol are left in plain sight. The creature, having lost control of itself, is captured.
B46A199.54%The stars of the Big Dipper – thieves or robbers.
K35C99.48%The dev (ajdaha, sea king) did not kill the man who descended to him, as people assumed, but rewarded him because he greeted him and/or answered his question correctly.
K90B99.38%The antlers of a deer or the tusks of an elephant, which a snake or dragon is trying to swallow, get stuck in its mouth.
K85E99.21%Magical horses live in water.
I8999.15%There is a star that brings death and misfortune; it is usually told how people mistake a star or constellation rising at night for the Morning Star, set off on a journey and lose their way.
M29Z99.04%hero of the story is a character named “Beardless” or Aldar-Kose (Aldar is a “deceiver”, a braid is “beardless”).
K83A99.00%To fulfil the task, the character's sons must travel to a place where he has never been (or once was).
K12198.68%At the crossroads, it is indicated that one road is safe, another is neutral, and the third is deadly dangerous. There can only be two roads – dangerous and safe. The hero travels along the dangerous road.

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Map of Motif Dispersal

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This motif has been recorded in 11 traditions: Greeks (modern), Balkarians, Serbs, Monte Negro, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Ossetians, Laks, Avar, Andi, Akhvakh, Kumyk, Terekemen, Georgians, Anatolia Turks, Kirghiz, Mordvins


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