The Mythology and Folklore Database
K163 - Aladdin's Lamp, ATU 561.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A sorcerer orders a young man to retrieve a magical object (often a lamp) from a hard-to-reach place. The young man finds the object (but refuses to give it up), and the sorcerer grants his wishes.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K16 has 1 other sub-motifsK16. Taking the form of a bird, bat, insect, small animal, or fish, the man enters the young woman's home (her father's house). K16a. In an effort to show that he is a good hunter, a man regularly walks in front of a girl, pretending to carry prey. Once he slips, and the imaginary prey turns out to be a scarecrow stuffed with ashes or a bundle of termites. Click here if would you like to see a distrbution map combining all of K16's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K100H | 99.83% | A supernatural character fulfils the wishes of one or more people and later visits them again. The beneficiary or most of them turn out to be ungrateful and chase him away. In response, the character deprives them of what they have gained. |
| K92B | 99.76% | A daughter tells her father (rarely her brother) that she loves him like salt (or that salt is more important than him, etc.). He sends his daughter away (gets angry with his sister), but then realises she is right. |
| K80B | 99.72% | The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold. |
| M136E | 99.65% | Instead of asking a person to bend down in front of a low lintel, others suggest cutting off his head or legs. |
| K127 | 99.64% | A girl has many brothers, who are turned into birds or animals (rarely: into plants; killed by witchcraft), then usually disenchanted (brought back to life; usually all of them, in the Georgian version – one). See motif K127A. |
| H7A | 99.61% | Having received knowledge from Death (rarely: Happiness or a certain spirit) about whether the sick person will be healed or not, whether she is going to take his soul, the person will know whether he will recover. U.nyak praises him for his impartiality; U.t himself; the poor man scolds the doctor, becomes rich. Usually he sees where exactly Death (spirit, etc.) is near the bed, whether it is going to take his soul, whether the person will recover. U. praises him for his impartiality; U. himself; the poor man scolds the sick man, and on this basis knows what will happen to him. |
| K120A5 | 99.61% | To obtain a woman, a man lures her onto a ship (boat, flying machine, etc.) and takes her away. |
| K33A7 | 99.59% | After the death of a woman, her daughter or son advises her father to marry a neighbour, teacher, etc., who usually persuades the teenager to give such advice. After marrying the widower, the new wife begins to tyrannise her stepdaughter or stepson. |
| M39A4A | 99.59% | fool sells or gives an animal (plant, statue) meat, pet, cloth, etc., believing that the buyer will pay; or the fool works where no one asked him to, and takes the animal for its owner. When he comes for money, he beats an animal (a tree, a statue, follows an animal) and as a result finds a treasure. |
| M106F | 99.58% | A stranger tells a woman that he has come from the other world. The woman gives him money and belongings with a request to pass them on to her deceased son, husband, etc. Usually, the woman's (new) husband (or son), upon learning of the deception, rides after him, and as a result, the deceiver steals his horse. |
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Map of Motif Dispersal
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This motif has been recorded in 43 traditions: Yemen, Arabs of Iraq, Iraqi, Ireland, Basques, Catalan, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Greeks (modern), Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Finns, Karelians, Western Sami, Swedes, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Wakhi, Ishkashimi (including Sanglich), Munji, Abaza (Abazins), Ossetians, Ingush, Tats, Georgians, Armenians, Anatolia Turks, Turkmen, Mari (Cheremis), Arabs (literary tradition; incl. One Thousand and One Nights), Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Italians: Central (Toscana, Umbria, Marche, Lazio), Berbers of Algeria, Tunisia, Bahrain