The Mythology and Folklore Database
K1F - Conflict over a woman.




139 Myths, Legends and Folktales
39 Unique Narratives for Motif K1F
114 Cultures & Traditions where K1F is told
106 Mythemes Indexed
9 Sub-Motifs of Motif K1F


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

One man traps another, driven by jealousy or the desire to possess his rival's wife. See motifs K1A, K1E, K2A.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part group 10, Adventures


K1 has 9 other sub-motifs


K1A.  A young man or man finds himself in a place where he is unable to move, but which is isolated from the ground: the top of a tree, a rock, a cave, a burrow, an island. This happens through someone else's fault: the antagonist lures or traps the hero, or (less often) leaves him no other option but isolation. After some time, the hero either finds a way to salvation himself, or is saved by someone else (often a bird or animal), or (rarely) undergoes a metamorphosis and no longer returns to his normal life. For texts with a fairy-tale episode in which the hero is sent down to the underworld and abandoned there, see motif K2A.
K1B.  A woman is lured onto a tree, rock or island and left there.
K1c.  A man is abandoned on an island but survives. After some time, the person who abandoned him comes to look at his bones. The abandoned man sails away in his boat, leaving him to die.
K1d.  The hero's wife's brothers try to kill him by leaving him on an island.
K1e.  The character is abandoned on an island or on the other side of a river or sea. See motif K1A.
K1f.  One man traps another, driven by jealousy or the desire to possess his rival's wife. See motifs K1A, K1E, K2A.
K1g.  The hero turns into a deer or creates a deer to gore the relative who sent him into a trap.
K1h.  The character finds himself inside a tree trunk or inside a rock; someone frees him by making a hole from the outside.
K1i.  Near the cliff, at the bottom of the pit, or in the underworld, a tree, reed, or vine grows, which the character uses to descend or climb to the ground.
K1j.  The abandoned one turns into a bird and returns home faster than the one who abandoned him.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
I22G97.31%Mountains (rocks) are mentioned that constantly collide and diverge, or a crevice or gap in a vertical rock that opens and closes. Cf. motif I22g1, Colliding rocks.
K17796.07%A girl or woman sets off on a journey to find or return her fiancé or husband, or flees from danger, and her journey ends in a successful marriage.
K2795.93%The character receives tasks that are deadly dangerous or can only be accomplished with supernatural abilities or helpers; the hero completes the tasks and/or miraculously survives. The confrontation between the characters unfolds as a game or competition in which the loser loses their life or status.
K29A95.58%The hero demonstrates his magical abilities or cunning by remaining alive in a hot bath, oven, fire, or among burning vegetation.
K1295.50%The hero returns the woman whom his enemy or rival tried to take away from him.
M29B95.35%Fox (a), Jackal, Coyote (or Wolf when, apparently, we mean a steppenwolf, i.e. the same coyote). See the motives in square brackets.
A3294.89%A figure or imprint of some creature or object is visible on the lunar disc. Statistical calculations also include motifs A32A – A32J (a rabbit, frog, predatory animal, human, tree, etc. are visible on the moon).
K27S94.81%Competition: running, racing. See motif K27.
K17694.25%A man sets out on a journey to find or bring back a bride or wife.
K27N93.82%A young man must complete difficult tasks or win a competition in order to obtain permission to marry. The person giving the tasks is indicated in square brackets. See motif K27.

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Map of Motif Dispersal

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This motif has been recorded in 114 traditions: Arabs of Iraq, Iraqi, Herero (Herrero), Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Hausa, Songhai, Tuareg, Southern Australia: Dieri, Urabunna (Arabana), Flinderce Mountains, Kujani, Andyamatana (Andjamatana, Wailpi), Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio, Northern Vanuatu: Banks Islands (incl Mota, Mota Lava, Gaua, Santa Maria), Torres Islands, Maori, Moriori (Chatam Islands), Truk, Eastern Fayu, Losap, Pulap, Puluwat, Mortlock (incl. Satawan), Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Tamil, Muthuvan, Marvar, Tamils, Early Chinese written sources, Koreans, Scotland, Scots, Picts, Scotti, Scottish, Basques, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, Czech, Czechs, Hungarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Latvians, Estonians, Karelians, Swedes, Danes, Danish, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Tajik, Abkhaz, Abkhazians, Ossetians, Ingush, Georgians, Armenians, Kalmyk, Azeris (Azerbaijanis), Kurds, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Chuvash, Mansi, Oirats (incl Torgouts, Derbets, Oilots), Tuvinians of Tuva, Tuvans, Oroch, Chukchi, Chugach, Koyukon, North Alaskan Inupiat, Copper, Haida, Nootka (Nu-chah-nulth), Makah, Naskapi, Montagnais, Sauk (Sak, Mesquakie), Fox, Kickapoo, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Blackfoot, Sarsee (Tsuu T'ina), Arapaho, Teton (incl Oglala), Yankton/Yanktonai, Pawnee, Plains Ojibwa, Assiniboine, Chilkotin, Shuswap, Thompson (Nlaka'pamux), Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Nez Perce, Quinault, Alcea, Karok, Klamath, Modoc, Yurok, Caddo, Tunica, Alabama, Koasati, Upland Yuma: Walapai, Havasupai, Yavapai, Navajo, Jicarilla, Chiricahua, Zuni, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Yuma proper (Quechan), Mohave, Maricopa, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Karijona, Barasana, Taibano, Macuna, Kabiyari, Yukuna (Yucuna), Tenetehara, Machiguenga, Cashibo, Parintintin; Villa Bella (tribal affiliation unknown), Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Kuikuro, Kalapalo, Calapalo, Kamayura, Trumai, Paresi, Bororo, Umotina (Umutina), Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon, Biloxi, Wallons, Picardie, Italians: Central (Toscana, Umbria, Marche, Lazio), Tungus/Evenki of Nercha - Chita area


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