The Mythology and Folklore Database
K93B1 - Conception from eaten fish.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
After eating fish, a childless woman gives birth to a boy or twins.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K93 has 7 other sub-motifsK93. After a series of adventures and victories, the hero finds himself in trouble. His twin or brother follows in his footsteps, meets the same characters, but when he encounters the final enemy, he defeats him and revives (frees) the hero. K93a. When lying down with a woman, a man places a sharp or pointed object between her and himself as a sign that he will abstain from sex during the night (sometimes the woman places the sword herself). K93b1. After eating fish, a childless woman gives birth to a boy or twins. K93b2. A childless woman conceives a child after eating a fruit (usually an apple; in northern traditions also cabbage, eggs, peas, etc., in India – mangoes). K93b3. To have a child, a woman eats fish, an apple or something else. Part of it (often the peel, broth, skin, etc.) is eaten by a mare, dog or other animals. The woman gives birth to a son (twins), the mare to a foal (foals), the dog to a puppy (puppies). K93b4. When a woman gives birth to a son, at the same time a mare (dog, and/or other domestic animals) give birth to a boy. These boys grow up together and then set off on a journey. K93b5. The character infiltrates the enemy camp disguised as a kitten or puppy. Usually, one of the enemies suspects deception, but the others believe that the cute animal is harmless. k93b6. The fish eaten by the woman gives birth to sons, and what is buried in the garden are objects or items that are further associated with these young men. These are either weapons (swords, sabres, rapiers) or objects whose appearance allows one to judge what is happening to the young men. Click here if would you like to see a distrbution map combining all of K93's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M74D | 99.96% | God (the saint) travels with his companion. When he leaves, he eats the kidneys (heart, etc.) and says that the animal did not have kidneys. He continues to persist (even in the face of death), but confesses when he is promised wealth. |
| K117D | 99.95% | The princess, lying between two suitors, must choose blindly the one she likes best. The suitor of low birth arranges things so that his noble rival emits a foul odour (while he himself emits a pleasant fragrance). The princess turns to him. |
| K33A4 | 99.94% | A woman, transformed into a medium-sized forest animal (lynx, wolf, vixen) by the machinations of a rival, tries to establish contact with her children or husband. |
| M109A1 | 99.92% | A zoomorphic character smears his head with dough (sour milk, butter, etc.) to make it look as if his brains are spilling out from the beatings. |
| M197E | 99.91% | A man smears himself with resin, rolls around in feathers, crawls backwards on all fours, lets his hair down, etc. The demon thinks he is facing an unknown beast. The man escapes. |
| M38C1 | 99.90% | The character (supposedly) forges a person, rejuvenating or reviving him, the other unsuccessfully tries to imitate him. |
| M101B | 99.88% | A large predator wants to see a human being. First, it meets a child and learns that this is a future human being, then an old man – a former human being. The encounter with a present human being (a hunter, a soldier) ends badly for the beast. |
| M193A | 99.86% | A woman baked a flatbread (pancake, pie, dough figure). It rolled away (ran away). On its way, it encounters various people and/or animals who want to eat it. It rolls away from each of them, but a fox (rarely another animal) eats it. |
| M39G1 | 99.85% | fool does not pull pants or boots over his feet, but jumps in them from above. |
| L90A | 99.85% | Describes a house that stands on the legs or a single leg of a bird or small animal and/or rotates (is capable of turning). |
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Map of Motif Dispersal
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This motif has been recorded in 44 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, England, British, Bretons, Portuguese, Portugal, Basques, Catalan, Aragon, Maltese, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Kashubians, Czech, Czechs, Slovakians, Slovaks, Greeks (modern), Balkarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Setu, Karelians, Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Tats, Armenians, Kazan (Middle Volga) Tatars, Bashkirs, Chuvash, Mansi, Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Wallons, Picardie, Icelanders, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Greenland, Montenegro, Russian Federation, Spain