The Mythology and Folklore Database
M118B - The bull-hiding place.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Climbing inside the animal, the character obtains food there without harming the animal.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M11 has 4 other sub-motifsM11. The character gives others food extracted from his or someone else's body or contaminated with bodily secretions, without revealing the source of the food. M11a. The character gives others the fish extracted from his body. M11b. A woman feeds a man with good-quality meat or fat, which she cuts from her own flesh or extracts from her body, and stops doing so when he learns about the source of the food. M11c. Without harming himself, a male character cuts off, pierces, roasts, holds over a fire, etc. a part of his body (or his wife's body). The character cooks the meat, fat, etc. obtained in this way and treats his guest to it. This food is not perceived as unclean (cf. motifs M11B and M38). m11d. The character makes food taste good by adding salt to it. Another character learns that the cook extracts this salt from his own body (it is contained in his bodily secretions). Click here if would you like to see a distrbution map combining all of M11's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M56D | 99.95% | The character promises to fill the vessel with small flying living creatures. He bets with them that they will not be able to fill the vessel. Creatures climb inside, the character closes the lid. Cf. K60B motif. |
| F70D | 99.37% | A girl pretends to be a man or a eunuch, or a girl hides a disability, or a man pretends to be a girl. Someone reveals a secret. At the last moment, the hero or heroine magically gets rid of the disability (acquires male or female nature), the informer is disgraced (executed). |
| K33B | 99.34% | A girl goes with her friends to the forest, to the river; everyone returns home, but she is forced to stay or return. She escapes from a dangerous creature, becomes the wife of a supernatural character, a leader, etc., or dies, but is avenged. |
| B2G | 99.12% | The chameleon walked on the ground when it had not yet hardened. |
| B98B | 99.12% | The Bat comes into conflict with other creatures in connection with someone's death or funeral. |
| B98C | 99.12% | The heavenly deity could have healed the bat's mother or child, but did not do so, and they died. |
| C30B | 99.12% | In response to the claims of an animal or spirit, a person offers to remove their traces from the field or to walk without leaving any traces. The spirit is unable to do so. |
| D13HH | 99.12% | A person visiting another world should not laugh or show surprise when seeing strange things. Those who break this rule will perish or suffer harm. |
| E1B1 | 99.12% | A man who has married an unusual girl is warned that she must not perform certain tasks or eat certain foods. Other members of his household ensure that the young woman breaks the prohibition, and as a result she dies or disappears. |
| E31B | 99.12% | Several women participate in reviving a dead man and argue about who did more to revive him. |
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Map of Motif Dispersal
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This motif has been recorded in 11 traditions: Rwanda (incl Hutu, Tutsi, Kiga), Rundi, (Ma)Shi, Banyabungu; Rega, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Sara, incl. Ngambaye (Ngambaï), Mbaï, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Songhai, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Dogon, Tenda (incl Bedik, Basari), Biafada, Nalu, Pajadinka, Badyara (Badiaranke), Darkhad, Wolof