The Mythology and Folklore Database
M38A - Inept imitation: visiting, Th J2425
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
On a visit, the character sees how the owner acts with magic or techniques that suit his nature (in Africa, too, deception). He imitates their actions but fails. Actions are not tests or competitions and are not related to performing feats. This is mainly getting or preparing food.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M38 has 20 other sub-motifsM38. Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food M38a. On a visit, the character sees how the owner acts with magic or techniques that suit his nature (in Africa, too, deception). He imitates their actions but fails. Actions are not tests or competitions and are not related to performing feats. This is mainly getting or preparing food. M38a1. The character imitates the sisters' sons-in-law or husbands, or the wife's brothers (shoshone's) or wives (comox and chalkomel). {ATU combines a motive with another}. M38a2. The hen (other bird) cooks her own eggs and serves them to other animal persons (who imitated her with disastrous consequences) M38b. The first wife, rejected or taken later than others, performs certain actions with the help of magic. Other wives try to imitate her but are killed, maimed, or disgraced. M38b1. After the wedding, the wife is silent until her husband says certain words that indicate her origin. {In North Africa, the Pyrenees and the Arabs of Western Asia, the motive is very popular, which suggests that the list of traditions in which it is known may include some records that have so far been supported only with links to pointers, but not by the texts themselves}. M38b2. Each of the three brothers comes to his father with his wife (fiancée). The younger brother or his fiancée is considered worthless, but the girl turns out to be a sorceress and surpasses the brides of her older brothers in everything. M38b3b. Mighty bird (more rare other creature/mythological person) helps a man (rare: a woman) because he (she) warms/covers from bad weather its/hers nestlings (children) M38c. blacksmith (supposedly) forges a person, rejuvenating or revitalizing him. M38c1. The character (supposedly) forges a person, rejuvenating or reviving him, the other unsuccessfully tries to imitate him. M38c2. To shove a horse or donkey, Jesus (the saint) cuts off his leg, nails a horseshoe to his hoof, and attaches his leg back. The other character tries to imitate in vain. M38c3. A conceited smith attempts to rejuvenate an old woman (man). His magic helper tries to save the victim but all that he do is to transform the woman into an animal, usually a monkey M38d. Two or more characters, which are small objects or small animals, live or travel together and die one by one while committing protozoa actions. M38d1. bubble-head, the straw leg, the hair-neck are successively dying, trying to act like ordinary people. M38d2. Several characters (usually three), which are small objects, go traveling and must cross the river. This fails. M38d3. The character, who is a lump of earth (oatmeal, salt), blurred in the rain or after going to get water. M38d4. Several characters that embody small objects (and a squirrel with them) travel together. The needle penetrates the body of a large animal and kills it. (In the Baltic-Finnish texts, the needle first finds items that others find useless, but after the animal was caught, everything found turned out to be in demand for cooking meat). M38d5. Two or three types of cereals talk to each other, act together, etc. M38d6. Several characters embody small objects and die one at a time. The last one left laughs and rejoices so much that he bursts with laughter (breaks his head, etc.). M38d7. Person who represents something fat (a sausage, a piece of fat, etc.) prepares a rich soup adding to it its own fat. Another person tries to repeat the trick and dies M38e. mushroom (pumpkin) thinks that it is as durable as a tree. Click here if would you like to see a distrbution map combining all of M38's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| H1B | 94.46% | The character performs actions that lead to death, because he is indifferent to or desires the death of the child or woman loved by another character. See motif H1A. |
| M11C | 93.99% | Without harming himself, a male character cuts off, pierces, roasts, holds over a fire, etc. a part of his body (or his wife's body). The character cooks the meat, fat, etc. obtained in this way and treats his guest to it. This food is not perceived as unclean (cf. motifs M11B and M38). |
| K8E | 93.76% | The character penetrates inside the creature through the anus. |
| K27YY | 92.96% | The hero is sent to a tree that is supposed to fall on him. |
| M52 | 91.20% | The character (by deception) kills an ungulates. He asks another to refresh the carcass, looks for a knife to do it, or a fire to fry the meat. The other freshens the carcass, gives fire or a knife, but takes or tries to take all the meat for himself. |
| M51 | 91.14% | One of the two characters gets meat. The weaker deceives the stronger one, hiding the meat in his absence to eat alone later. |
| I117 | 91.12% | A spider or spider woman lifts a hero or heroine up to the sky, helps them descend to earth, or otherwise helps them cross the path leading to another world. |
| H24A | 90.97% | Opening the bag, the character releases stars that rush chaotically into the sky. |
| H34A | 90.75% | The character believes that people should live easily (without labour and suffering) and makes appropriate suggestions. The interlocutor rejects them. This dialogue forever determines the conditions of people's lives. Those traditions in which the dialogue is conducted by two anthropomorphic brothers or companions are highlighted in bold in the list. |
| M29I | 90.73% | See the motives in square brackets. |
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Map of Motif Dispersal
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This motif has been recorded in 85 traditions: Shilluk, Anuak, Acoli (Acholi), Lur (Alur, Luri), Lango, Efe Pygmies, Kango (Mbuti) Pygmies, Mangbetu (Ngbetu), Mangbutu, Moru, Madi, Lugbara, Lendu (=Bale), Zande (Azande, incl Nzakara), Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Chagga (Jagga; incl Wasu), Pare, Digo, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Songe (Kisonge), Bena-Matembo, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Cross-River: Efik, Ibibio, Anaang (Anang), Ikom, Abua, Songhai, Bia: Anyi, Agni, Baule, Nsema, Hadza, Sandawe, Bugi, Macassar, Batak (Toba, Dairi), Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Mansi, Forest Nenets, Nenets, Nganasans, Southern Selkups, Oroch, Nanai, Tagish, Inland Tlingit, Tsimshian, Micmac, Wawenock, Abenaki, Penobscot, Naskapi, Montagnais, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Miami, Illini, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Winnebago, Yuchi, Arapaho, Osage, Omaha, Ponca, Iowa, Arikara, Comanche, Plains Ojibwa, Crow, Chilkotin, Shuswap, Thompson (Nlaka'pamux), Comox, Pentlatch, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Nez Perce, Quinault, Lower Chinook (Chinook proper), Caddo, Natchez (incl Avoyel), Alabama, Koasati, Hitchiti, Cherokee, Chumash, Kawaiisu, Western Shoshone, Gosiute, Upland Yuma: Walapai, Havasupai, Yavapai, Serrano, Cahuilla, Cupeño, Navajo, Jicarilla, Chiricahua, Mescalero, Hopi, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Diegueño: Ipai, Tipai, Kamia (Kumeai), Western Mexico Nahuatl, Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon, Kono (=Kone), Wai, Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Mukulu (Mokilko), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Liberia, Mozambique